The Price that Israel Critics are Willing to Pay - by Divest This!

Today, when war is even more destructive and attitudes towards it even more hostile, most people can’t contemplate that this beast called ruthlessness still drives the decision making of political actors. Accepting that Israel’s enemies deliberately put their own civilians at risk in order to either kill or malign Jews and maintain power means accepting that ruthless actors are still doing things that decent people have trouble even imagining. And one way of not thinking about something that puts your whole world view in jeopardy (especially a world view which hopes for an end to armed conflict altogether) is to strip away the dark corners of reality, replacing difficult moral choices – especially those that arise when faced with a ruthless foe – with comforting bromides, like “shooting people is bad.”

Divest This!..
Elder of Ziyon..
30 April '18..

The price even a non-intentional embrace of anti-Israel propaganda places on the believer was brought home to me during a recent conversation with a good friend, whose opinion I respect on all matters, who was aghast at the bloodletting at the Gaza border over the last month.

Interestingly, she was willing to accept that the thousands of rockets shot from Gaza into Israel over the last decade constitutes acts of war, and was even willing to believe that Hamas was responsible for civilian casualties on its own side if it placed its rockets in civilian locations. And, with a little cross-examination, she was ready to give up her original assertion that the tunnels Hamas has been digging incessantly into Israel were not a means of civilian resupply, but rather tools of war.

But neither of these understandings could budge her from the opinion that Israel’s use of live fire to protect its border with Gaza was appropriate or legitimate. “You don’t shoot people,” she kept coming back to. In other words, she believes that the IDF has the right and responsibility to arrest, detain and do whatever other non-lethal things it could to protect the people it defends from harm, but that shooting should be a last resort to be applied only when actual lives are in danger.

Now keep in mind that my interlocutor is a decent and moral person, as well as being highly intelligent. But as we went through a series of logic-based arguments regarding the difference between war and crime fighting, the fact that a majority of those killed were jihadi fighters, or nature of the Hamas regime and its primary role in creating Gaza’s misery, I was clearly unable to shake her of the belief that undergirded her primary response to current events: that you shouldn’t shoot people if you don’t have to.

And you know what? She’s right! In the ordinary course of life, and even in policing and warfare, you shouldn’t shoot people if other effective choices are available. But...

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