...The ban on Jews praying on the Temple Mount is milk spilled by Moshe Dayan after the Six-Day War – it's a crime against God, but it's unlikely to be rectified now. The sop of comfort that remains to Jews on the Temple Mount – free visits at their people's holiest site – is the bare minimum. Halevy and Erdan realized that the time was ripe and that they had to push for the historic change.
Nadav Shragai..
Israel Hayom..
31 January '19..
Link: http://www.israelhayom.com/opinions/continue-the-temple-mount-revolution/
The quiet revolution on the Temple Mount, one of the most volatile places in the Middle East, has been taking place far from the spotlights for a few years. It was brought about gradually, with wisdom and determination, and was good for the Jews. Within a few years, the number of Jewish visitors increased sevenfold, from about 5,000 per year to over 35,000 per year in 2018. That is very few compared to the millions of Muslims and hundreds of thousands of tourists who visit the Jewish people's holiest site each year, but it's a modest beginning to fixing the historic and religious wrong that kept Jews off the Mount. Previous governments, and especially Jerusalem police commanders, took care to perpetuate that wrong for almost 50 years.
The architect of the change in the police's attitude toward Jews visiting the Temple Mount was Jerusalem District Police Chief Yoram Halevy. The one who gave him political backing was Public Security Minister Gilad Erdan. Many of their predecessors saw Jews visiting the holy site as a nuisance and a danger, and curtailed those visits as much as possible. They stuck to their side of the status quo, which prevented Jews from praying on the Mount, and ignored the other part of it – that Jews were allowed to visit.
History called in Halevy and Erdan, both of whom received religious Zionist educations in Jerusalem, and had the courage to challenge the rigid thinking that saw any Jewish presence on the Temple Mount as a danger. Their predecessors saw any expansion of the rabbinical ruling that allow Jews to visit the Mount as a threat; Erdan and Halevy saw it as an opportunity. When Halevy said over a year ago that "the number of visitors to the Temple Mount is doubling," and even called on Jews to "come to the Temple Mount," he expressed a Zionist, sovereign worldview of a place where Zionism and Israeli sovereignty have been backtracking since the 1967 Six-Day War.
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