Thursday, September 6, 2018

Peace, Arabs-called-Palestinians and De-Nazification - by Yisrael Medad

...I then began saying, "without making any direct comparison, if, after World War II, there was a need by the Allies to institute a de-Nazification program..." but was loudly interrupted. My interlocutor raised his voice a bit: "you cannot make any comparison with the Nazis." I attempted to respond, saying, "I precisely prefaced my remarks by saying I am not comparing Arabs to Nazis but drawing attention to the program that was instituted..." but could not finish. I had wanted to continue and say, "and a similar program should be in place for a decade amongst the Arabs of the Palestinian Authority" but I could not.

Yisrael Medad..
My Right Word..
06 September '18..
Link: http://myrightword.blogspot.com/2018/09/arabs-called-palestinians-and-de.html

As I was saying goodbye to a group of students who had come to Shiloh to hear the 'other side' of the story, an accompanying adult pressed me as to how I saw the future.

I informed him that one of the central elements of the Arab conflict with Israel and Zionism was the inability of the Arabs, it seemed to me, to acknowledge any Jewish national identity in this area. Moreover, with no such groups as a "Peace Now" or "Yesh Din" within the Arab society, without pro-Israel demonstrations in Ramallah and Hebron, the extreme inequality of the populations and their perceptions make the situation worse. In addition, as a result of 25 years of the Oslo Process with the establishment of a "Palestinian Authority", today's 25-year old Arab's thinking has been conditioned by the educational system Arafat and Abbas created. That system, as has been documented, has inculcated the very worse of the 1920s and 1930s Mufti-thinking along with erasing Israel from maps, calling Jews dogs, inciting to violence and terrorism, glorifying such and excluding any educational programming that would facilitate coexistence, if not peace.

The very first thing I'd suggest is dealing with this younger generation to condition them for peace and acceptance of the Jew-as-Zionist.

I then began saying, "without making any direct comparison, if, after World War II, there was a need by the Allies to institute a de-Nazification program..." but was loudly interrupted. My interlocutor raised his voice a bit: "you cannot make any comparison with the Nazis."

I attempted to respond, saying, "I precisely prefaced my remarks by saying I am not comparing Arabs to Nazis but drawing attention to the program that was instituted..." but could not finish. I had wanted to continue and say, "and a similar program should be in place for a decade amongst the Arabs of the Palestinian Authority" but I could not. The man was getting agitated, was refusing to listen and someone thought better to move him, gently, on to the bus and end the exchange.


There surely exists a problem with that post-WW II program, as Frederick Taylor notes:

"Germans loathed the hypocrisy and the arrogance of the allied assumption of superiority"

and so, it cannot be force. It must come from a realization by the PA leadership that the failure of the PA by developing a consciousness of pure negativism in their attitude to Jews, Israel and Zionism is wrong and needs be corrected. As with Germany, the PA must accept

how a violent pariah state can cleanse itself

Besides the fact that I did not compare Arabs to Nazis, the subject does come up. In the first place, I never heard of or read of a Nazi on a suicide mission to kill Jews. It would seem only Arabs are capable of that. So there is no comparison there.

Many books have been published that trace the leader of the Palestinian Arab national movement, Haj Amin El-Husseini, and his identification not only politically and diplomatically with the Nazi movement and its leader, as well as mobilizing Muslim troops for the German armed forces and intervening to prevent Jews escaping Europe but philosophically, too. (See: Icon of Evil: Hitler's Mufti and the Rise of Radical Islam; The Mufti of Jerusalem and the Nazis: The Berlin Years; The Nazi Connection to Islamic Terrorism: Adolf Hitler and Haj Amin Al-Husseini; Nazi Propaganda for the Arab World; and an early study - The Mufti and the Fuehrer: the rise and fall of Haj Amin el-Husseini).

And then there was the Nazi-replicated crematoria plans for Palestine.

Let's recall that

Two months after Hitler’s appointment as Chancellor of Germany on 30 January 1933 al-Husseini had his first meeting with German General Consul Heinrich Wolff in Jerusalem. Al-Husseini’s Arab Revolt “took place against the background of the swastika: Arab leaflets and signs on walls were prominently marked with this Nazi symbol; youth organizations… paraded as ‘Nazi-scouts,’ and Arab children greeted each other with the Nazi salute.” On 2 October 1937 al-Husseini met with Adolf Eichmann in Palestine.

On September 12, 1938, on the eve of the Munich Conference, at the Nuremburg Rally of that year, Hitler drew an analogy and compared the situation of the Sudenten Germans in Czechoslovakia to another:

Under no circumstances, however, am I willing to quietly stand by and observe from afar the continued oppression of German Volksgenossen in Czechoslovakia.

It’s all tactics. Herr Beneš talks, wants to organize negotiations. He wishes to resolve the question of procedure in accordance with the Geneva Conventions and hands out little favors to placate the people. Things cannot go on this way! This is not a question of empty diplomatic phrases. This is a question of right, the question of a right not granted. What we Germans demand is the right to self-determination, a right every Volk possesses, and not an empty phrase. Herr Beneš is not supposed to grant the Sudeten Germans any favors. They have a right to their own way of life, just as any other people do...I am simply demanding that the oppression of three and a half million Germans in Czechoslovakia cease and that the inalienable right to self-determination take its place.

We would truly regret if this were to cloud or damage our relations to the other European states. Yet the fault would not be ours. It is the business of the Czechoslovakian Government to come to terms with the true representatives of the Sudeten Germans and, in one way or another, to reach some form of understanding with them. Nevertheless, it is my business and, my Volksgenossen, it is the business of all of us to take care that justice not be perverted into injustice. After all, this matter involves our German Volksgenossen. I am not in the least willing to allow foreign statesmen to create a second Palestine right here in the heart of Germany. The poor Arabs are defenseless and have been abandoned by all. The Germans in Czechoslovakia are neither defenseless nor have they been abandoned. Please note this fact.

Indeed, the Arabs of Palestine were very much in Hitler's thinking. Does that make them Nazis? No. But it does indicate that Nazi diplomacy very much had the Arabs of Mandate Palestine in mind. There's was a situation to be employed to further Nazi aims. They were to be defended by the Nazis.

With all this, something similar to a de-Nazification program is very much a necessity. Protests withstanding.

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