A Jewish and Non-Legitimate State

Perspectives Papers on Current Affairs

Perspectives 87

July 28, 2009

by Mordechai Kedar

EXECUTIVE SUMMARY: Palestinian recognition of Israel as a Jewish nation-state, or as the rightful homeland of the Jewish People, is a necessary condition of any future Israeli-Palestinian peace treaty – according to Israeli Prime Minister Benjamin Netanyahu. Arab and Islamic leaders have rejected this demand. The reason for Arab inability and unwillingness to consider Netanyahu's demand is the fact that the Islamic world is ideologically incapable of according legitimacy to the State of Israel, for deep-seated religious, nationalistic and historical reasons.

Israeli Prime Minister Netanyahu has set out five conditions for the conclusion of an Israeli-Palestinian peace deal involving establishment of a Palestinian state alongside Israel. The first, and the hardest for the Arab world to accept, is Palestinian recognition of Israel as a Jewish nation-state, or as the rightful homeland of the Jewish People. In fact, it is close to impossible, because Islam is intrinsically incapable of according legitimacy to the State of Israel for the embedded ideological reasons detailed below.

The First Component: Religion

According to Islam, the Jewish religion was invalidated by the birth of Christianity, which in turn was invalidated by the arrival of Islam. This concept was set down in the Koran: “Surely the true religion with Allah is Islam” (Chapter 3, Verse 19). Thus Allah does not recognize any other religion besides Islam. Islam – according to its own perception – brought the message of truth to the world, after the Jews and Christians changed and distorted the word of Allah given to them. In light of their conduct, Allah removed their religious role and theological message and passed it to the Muslims, who are the sole “believers.” Thus, Islam’s basic approach is not that it came to the world to exist alongside other religions as equal among equals, but to replace them.

A conclusion from this is that Judaism as a religion has lost its significance and role in the world. If so, how could one establish a Jewish state? And how could one claim that land can be holy to Judaism after this religion has been declared null and void? And since when do Jews – members of a meaningless religion – have the right to a state in any land, after they betrayed Allah and refused to accept Din al-Haqq "the religion of truth," Islam? In practice, Islam recognized the Jews as “people of the Book” and not as infidels, although on condition that they live under Islamic rule as "dhimmis" – protégés of Islam, and “pay the Jizya (per capita tax) with willing submission.” (Koran Chapter 9, Verse 29). However, once they conquered land, and killed and deported Muslims, they lost the privileges granted to them by the “Pact of Omar.”

Therefore, Israel’s demand that Islam recognize it as a state for the Jewish People contradicts the most basic tenets of Islam, which view Judaism as null and void. Israel’s demand actually requires Islam to recognize Judaism as a legitimate religion even though God himself stated in the Koran that “whoever seeks a religion other than Islam, will never be accepted” (Chapter 3, Verse 85).

The Second Component: Nationality

Judaism is perceived in the Islamic world as a communal religion, without either an ethnic or national basis. There are other instances of this. The people living in Iraq consist of many religious groups: Muslims, Christians, Sabaiis, Mandeans, Yazidis, and Jews. They are all members of the Arab nation, all sons of the Iraqi people and they all have a place in Iraqi land. There are Arab Iraqi Muslims, Arab Iraqi Christians and Arab Iraqi Jews, all members of religious communities which are part of the Iraqi people. The same goes for Yemen – which has Arab Yemenite Muslims and Arab Yemenite Jews, and for Morocco and the rest of the Islamic states, which have Jewish, Muslim, and Christian communities. Furthermore, from an Islamic perspective this is a way to view other countries: the Jew in Poland is Polish from an ethnic perspective and Jewish from a religious perspective. The French Jew is a member of the French nation who practices Judaism. Thus, there are no ethnic Jews in the world, just as there are no ethnic Christians or Muslims.

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