Unable to defeat Israel on the battlefield, unable to compete with her economically, this is the only effective weapon in their arsenal. Israel is to be branded a pariah state and strangled through political, diplomatic, and economic isolation. The immediate objective in this campaign at the present time is to deprive Israel of her most important major power ally and strategic partner for the past four decades, the U.S.
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Saudi Prince Alwaleed Bin-Talal speaks at Harvard, 2012 |
Fresnozionism.org..
11 March '13..
Rob Vincent is back, with a follow-on to his previous piece, “How the heck we got here.” This time he asks the question “how come we don’t know where we are?”
The corruption of public discourse over Israel
By Robert K. Vincent
Ideally, here in the U.S. and also in other Western societies, one would expect a relatively free and open forum of discussion for competing points of view, in what some have called the “marketplace of ideas”. In this realm, the venues for discussion are academic institutions, and for the public at large, national-level print and broadcast media organizations. These venues – which I would collectively term as the “organs of thought control” – define the acceptable parameters of debate on any issue. Points of view that are deemed unacceptable in these realms, rightly or wrongly, are relegated to the fringes of public discourse, and thus have little chance of influencing public opinion or policies where relevant.
Inherent in the concept of being a “marketplace” of ideas, the relative competitiveness between various points of view should be measured in terms of who has the better command of facts, of logic, and pertinent history.
But what if this “marketplace” were corrupted, in a manner analogous to the “fixing” of actual marketplaces? What if, as was the case during the “robber baron” days of 19th century America, a “Standard Oil” could buy out or otherwise shut down any form of competition? From there, a narrative of questionable veracity and authenticity could nonetheless dominate public discourse unopposed, leading to negative policy outcomes.
On the international stage, we have already seen this dynamic play out in at least one successful instance. Consider the course of the Vietnam War. In this conflict, the U.S. had every material advantage as these are normally calculated in warfare. Yet, in unprecedented fashion, despite winning every battle, we lost the war. Though many cite the failure of American will as the primary reason for American defeat, this only tells half the story. American failure of will was brought about as a result of deliberate calculation and tactical genius by our foes.
Without delving too greatly into the specific history here, it can fairly be said that while the U.S. concentrated on a two-dimensional battlefield focused on the clash of arms, Vietnamese leaders recognized the impact that could be brought to bear by a clash of perceptions that were vulnerable to manipulation in the modern media age. This was a revolutionary development, on a par with the groundbreaking historical significance of Nazi Germany’s “blitzkrieg” tactics of WW2.
Indeed, everything of this nature that was done to the U.S. during the Vietnam War is being done to Israel today. Terrorism, combatants routinely disguised as civilians, the deliberate use of civilians as human shields for media impact, child warriors, suicide bombers, and agitation on college campuses, all of these tools which sound so familiar to those of us involved in the defense of Israel were pioneered, in their modern form, by the Vietnamese communists.
That we see these very same tactics used against Israel is no coincidence: Yasser Arafat traveled to Hanoi during the late 1960s in order to glean wisdom from North Vietnamese leaders regarding the methods by which he could defeat a materially superior foe. Here, he was exposed to the techniques North Vietnam used in order to change the terms of the debate regarding the conflict in question, of manipulating public opinion to one’s own advantage. The rest, as they say, is history.