Caroline Glick
carolineglick.com
04 February '11
http://www.carolineglick.com/e/2011/02/israel-and-arab-democracy.php
Whether they are democrats or autocrats, we fully expect they will continue to hate us.
Over the past week, Israel has been criticized for being insufficiently supportive of democratic change in Egypt. While Prime Minister Binyamin Netanyahu has been careful to praise the cause of democracy while warning against the dangers of an Islamic takeover of the most populous Arab state, many Israelis have not been so diplomatic.
To understand why, it is necessary to take a little tour of the Arab world.
n the midst of Tunisia’s revolution last month, the Jewish Agency mobilized to evacuate any members of the country’s Jewish community who wished to leave. Until the end of French colonial rule in 1956, Tunisia’s Jewish community numbered 100,000 members. But like for all Jewish communities in the Arab world, the advent of Arab nationalism in the mid-20th century forced the overwhelming majority of Tunisia’s Jews to leave the country. Today, with between 1,500 and 3,000 members, Tunisia’s tiny Jewish community is among the largest in the Arab world.
So far, six families have left for Israel. Many more may follow. Two weeks ago, Daniel Cohen from Tunis’s Jewish community told Haaretz, “If the situation continues as it is now, we will definitely have to leave or immigrate to Israel.”
Since then, Rached Ghannouchi, the leader of Tunisia’s Islamist party Ennahda, has returned to Tunisia after 22 years living in exile in London. He was sentenced to life in prison in absentia on terrorism charges by the regime of ousted president Zine El Abidine Ben Ali.
Then on Monday night, unidentified assailants set fire to a synagogue in the town of Ghabes and burned the Torah scrolls. In an interview with AFP, Trabelsi Perez, president of the Ghriba synagogue, said the crime was made all the more shocking by the fact that it occurred as police were stationed close by.
The day after the attack, Roger Bismuth, president of Tunisia’s Jewish community, disputed the view that the scorching of Torah scrolls had anything to do with anti-Semitism. The man responsible for representing Tunisia’s Jewish community before the evolving new regime told The Jerusalem Post that the attack was the fault of the Jews themselves, “because they left [the synagogue] open... This is not an attack on the Jewish community.”
The fear now gripping the Jews of Tunisia is not surprising. The same fear gripped the much smaller Iraqi Jewish community after the US and Britain toppled Saddam Hussein’s regime in 2003. The Iraqi community was the oldest, and arguably the most successful, Jewish community in the Arab world until World War II. Its 150,000 members were leading businessmen and civil servants during the period of British rule.
Following the establishment of Israel, the Iraqi government revoked the citizenship of the country’s Jews, forced them to flee and stole their property down to their wedding rings. The expropriated property of Iraqi Jewry is valued today at more than $4 billion.
Only 7,000 Jews remained in Iraq after the mass aliya of 1951. By the time Saddam was toppled in 2003, only 32 Jews remained. They were mainly elderly, and impoverished. And owing to al-Qaida threats and government harassment, they were all forced to flee.
Shortly after they overthrew Saddam, US forces found the archives of the Jewish community submerged in a flooded basement of a secret police building in Baghdad. The archive was dried and frozen and sent to the US for preservation. Last year, despite the fact that Saddam’s secret police only had the archive because they stole it from the Jews, the Iraqi government demanded its return as a national treasure.
As embattled Egyptian President Hosni Mubarak began his counteroffensive against the anti-regime protesters, his mouthpieces began alleging that the protesters were incited by the Mossad.
For their part, the anti-regime protesters claim that Mubarak is an Israeli puppet. The protesters brandish placards with Mubarak’s image plastered with Stars of David. A photo of an effigy of newly appointed vice president, and intelligence chief, Omar Suleiman burned in Tahrir Square showed him portrayed as a Jew.
ON WEDNESDAY night, Channel 10’s Arab affairs commentator Zvi Yehezkeli ran a depressing report on the status of the graves of Jewish sages buried in the Muslim world. The report chronicled the travels of Rabbi Yisrael Gabbai, an ultra-Orthodox rabbi who has taken upon himself to travel to save these important shrines. As Yehezkeli reported, last week Gabbai traveled to Iran and visited the graves of Purim heroes Queen Esther and Mordechai the Jew, and the prophets Daniel and Habbakuk.
He was moved to travel to Iran after Iranian President Mahmoud Ahmadinejad ordered Esther and Mordechai’s tomb destroyed. The Iranian media followed up Ahmadinejad’s edict with a campaign claiming that Esther and Mordechai were responsible for the murder of 170,000 Iranians.
Gabbai’s travels have brought him to Iran, Gaza, Yemen, Syria, Lebanon and beyond. And throughout the Arab and Muslim world, like the dwindling Jewish communities, Jewish cemeteries are targets for anti-Semitic attacks. “We’re talking about thousands of cemeteries throughout the Arab world. It’s the same problem everywhere,” he said.
Israelis have been overwhelmingly outspoken in our criticism of Western support for the antiregime forces in Egypt due to our deep-seated concern that the current regime will be replaced by one dominated by the Muslim Brotherhood.