...The more surprising thing is that even Tzipi Livni has fallen prey to the same hallucination that Kerry suffered: “ISIS issue – she said – cannot be resolved without addressing the Palestinian problem”. What is the relevant problem for ISIS about this matter? The one about the disappearance of Israel and of all the Jews, I suppose. But not immediately: it is obvious that other ongoing battles are currently more relevant, there are heads to be severed, the Islamic State’s borders to be broadened, and there is the victory in Syria and Iraq.
Fiamma Nirenstein..
Times of Israel..
09 December '14..
First, John Kerry fantasized about the possible connection between the Israeli-Palestinian conflict and ISIS’ terror, and then he said he regretted it. And the fantasies of a US Undersecretary of State carry a considerable weight. In this case, Kerry made a very nice present to the terrorists, committing a foolish act with no logic and no reason.
He did not notice that ISIS’ terrorism goes from Syria to Iraq, from Afghanistan to Yemen, from Nigeria to Libya, that its program is the subjugation of the world under an Islamic caliphate, in which Israel is just a little part of the Islamic Ummah to be annexed to the caliphate.
Any normal mind would understand that this has nothing to do with the political problem of Israel and Palestine. If someone asks Abu Bakhr al Baghdadi, the leader of ISIS’ beheaders, if he likes the “two states for two peoples” formula he would burst out laughing.
The more surprising thing is that even Tzipi Livni has fallen prey to the same hallucination that Kerry suffered: “ISIS issue – she said – cannot be resolved without addressing the Palestinian problem”. What is the relevant problem for ISIS about this matter? The one about the disappearance of Israel and of all the Jews, I suppose. But not immediately: it is obvious that other ongoing battles are currently more relevant, there are heads to be severed, the Islamic State’s borders to be broadened, and there is the victory in Syria and Iraq.
As a matter of fact, the trouble in untying both these knots, and not only them, is unfortunately connected to the phoenix of terrorism, and there is no another connection on the ground. It is a matter of resolving two examples of terrorism: one linked to a more religious theme, the other to a religious-territorial one.
Besides that, just thinking that the conquest of the caliphate worldwide is influenced by the Israeli-Palestinian conflict, namely that if the latter found a solution then the black flags would stop fluttering, is somewhat pathetic.
However, we must admit that this trivial thesis provides an important intellectual stimulus: it is time to identify what terrorism is, to give it an international definition, to learn how to fight it. The West does not know, it cannot actually see terrorism. The Western mind gets lost when we see acts of terror, even though that terror has been infesting our territory, Europe, for centuries. It has not always had the same face, rather it has considerably changed starting from the Seventies.
Previously, in the Nineteenth and Twentieth Century, terrorism had a more focused, personalistic, even romantic character, although surely not for the poor victims. The Italian Red Brigades targeted people who were of course innocent, but also – because of their role, their profession, their socio-intellectual position – clearly tantamount to a system that the terrorists loathed. Judges, generals, bankers, cops, trade unionists, politicians, everyone was marked by their mad obsession, the destruction of capitalism.
In the past, also the Russian revolutionaries and the Irish patriots had targeted the people that they hated, and did not tend to indiscriminately terrorize bus passengers, journalists, customers. In their time, the Russians and the Irish could complain about the misery of their condition of oppressed people, the poverty of the masses that youths were saying they wanted to free through their acts of terrorism. They were not right-winged nor left-winged: the Russian terrorists were not followed by the Lenin-style revolutionaries, the left wing had more sympathy, as also recently, for the Irish, although a debate about the means they used remained open. Marx and Engels condemned the use of terror. Nevertheless, the young idealistic terrorists admired their courage, their purposes were clear. This has influenced the confusion about terrorism, even the Islamist and contemporary one.
The terrorists became “Comrades who are mistaken”. After World War Two, terrorism assumed several and different extremist traits: in 1922, Walter Rathenau’s killers were the forerunners of the Nazi movement, but at a much later stage we saw a lot of them from a communist background, like the Red Brigades and the Baader-Meinhof gang.
During the last century, it became hard to understand if terrorism was left or right-winged, and the ethnic and religious terrorism soon overcame the communist, fascist or nationalist one, and broke all the molds. Indeed, nobody was able anymore to establish if at the root there was, as the terrorists were claiming, an intolerable human and social condition, if they were trying to lash out at a tyrant or just an enemy (there were very few attempts to kill Hitler and Mussolini, and none to kill Stalin).