Hebrew U. archaeologist discovers Jerusalem city wall possibly built by King Solomon

The Hebrew University of Jerusalem
News release
IMRA
22 February '10

Jerusalem, February 22, 2010 - A section of an ancient city wall of Jerusalem from the tenth century B.C.E. - possibly built by King Solomon -- has been revealed in archaeological excavations directed by Dr. Eilat Mazar and conducted under the auspices of the Hebrew University of Jerusalem.

The section of the city wall revealed, 70 meters long and six meters high, is located in the area known as the Ophel, between the City of David and the southern wall of the Temple Mount.

Uncovered in the city wall complex are: an inner gatehouse for access into the royal quarter of the city, a royal structure adjacent to the gatehouse, and a corner tower that overlooks a substantial section of the adjacent Kidron valley.



The excavations in the Ophel area were carried out over a three-month period with funding provided by Daniel Mintz and Meredith Berkman, a New York couple interested in Biblical Archeology. The funding supports both completion of the archaeological excavations and processing and analysis of the finds as well as conservation work and preparation of the site for viewing by the public within the Ophel Archaeological Park and the national park around the walls of Jerusalem.

The excavations were carried out in cooperation with the Israel Antiquities Authority, the Israel Nature and Parks Authority, and the Company for the Development of East Jerusalem. Archaeology students from the Hebrew University of Jerusalem as well as volunteer students from the Herbert W. Armstrong College in Edmond, Oklahoma, and hired workers all participated in the excavation work.

"The city wall that has been uncovered testifies to a ruling presence. Its strength and form of construction indicate a high level of engineering", Mazar said. The city wall is at the eastern end of the Ophel area in a high, strategic location atop the western slop of the Kidron valley.

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The Third Temple: Third World War or Eternal World Peace?

"The secret of universal peace is the Temple in Jerusalem, when humanity will sense that the King has returned to His home."


Moshe Feiglin
Manhigut
18 February '10

And G-d gave Solomon wisdom, as He promised him; and there was peace between Hiram and Solomon; and the two made a pact together. (From this week's reading of Prophets, Kings I, 5:26)

This week's Torah portion, Terumah, reads like a user's manual for Sanctuary and Temple construction. Everything in the portion seems to be technical, even "dry:" Pillars, boards and all the other elements of building.

"Let's just make sure that the Temple will not be rebuilt," I once heard a radio broadcaster say. In truth, I understand where he was coming from. If a person looks at the Temple from the purely technical side, if he cannot overcome the dry details, he can easily reach the same conclusion.

But the first verse in this week's Prophets portion is talking about something else; something that Israel's radio broadcasters talk about all the time. Peace. "And there was peace between Hiram and Solomon; and the two made a pact together."

Strange. The leftists keep telling us that the third Temple will ignite the Third World War. What is peace doing in this verse? Let us examine the verses leading up to this verse:

And, behold, I propose to build a house for the name of the LORD my G-d, as the LORD spoke unto David my father, saying: Your son, whom I will set upon your throne in your room, he shall build the house for My Name. Therefore command that they hew me cedar-trees out of Lebanon; and my servants shall be with your servants; and I will give you hire for your servants according to all that you shall say; for you know that there is not among us any that has skill to hew timber like the Sidonians.'

And when Hiram heard the words of Solomon, he rejoiced greatly, and said: 'Blessed be the LORD this day, who has given unto David a wise son over this great people.' And Hiram sent to Solomon, saying: 'I have heard that which you have sent to me; I will do all your desire concerning timber of cedar, and concerning timber of cypress. My servants shall bring them down from Lebanon unto the sea; and I will make them into rafts to go by sea unto the place that you shall appoint me, and will cause them to be broken up there, and you shall receive them; and you shall accomplish my desire, in giving food for my household.' So Hiram gave Solomon timber of cedar and timber of cypress according to all his desire. And Solomon gave Hiram twenty thousand measures of wheat for food to his household, and twenty measures of beaten oil; thus gave Solomon to Hiram year by year. (Kings I, 5: 19-25)

The culture of the Sidonians - Phoenicians - was rich. They engaged in extensive international trade and the ports that they built on the shores of the Mediterranean Sea developed into mighty kingdoms. Hiram was no small time monarch. He had the wealth of America, the culture of England and the artwork of France all wrapped up in Tyre and Sidon. When Hiram hears that Solomon is building a Temple to G-d, he does not respond with war. He is happy that he has the merit to participate in the Divine undertaking.

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