...Our divisive past that has already brought destruction upon us prompts us to seek a better future. Tisha B'Av is a fitting time to do just that.
Nadav Shragai..
Israel Hayom..
31 July '17..
Link: http://www.israelhayom.com/site/newsletter_opinion.php?id=19577
In 1934, influential Labor Zionist Berl Katznelson heard that one of the youth movements was planning to begin its summer camping trip on the Tisha B'Av fast day, which marks the day that both Jewish temples were destroyed. Katznelson, one of the most prominent leaders of the Labor Movement in pre-state Israel, was appalled and consequently penned an article titled "Destruction and Uprootedness."
In the article, Katznelson wondered, "What value lies in a liberation movement that has no roots and that forgets?"
"If the Jewish people hadn't known to mourn our loss throughout the generations, none of [the Zionist pioneers Moses] Hess and [Leon] Pinsker, [Theodor] Herzl or [Max] Nordau would have arisen. ... Judah Halevi could not have created 'Zion, Do You Wonder?' and [Haim Nahman] Bialik could not have written 'The Scroll of Fire,'" he wrote.
It doesn't take too much effort to find signs of "destruction and uprootedness" today as well -- 1947 years after the Second Temple was destroyed, Tisha B'Av is unpopular among the general public. The mourning for the loss of our Temple is almost exclusively observed by the national religious and the haredim.
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