Center for the Study of
the Middle East and Islam..
10 April '12..
Lately, there have been many rumors about the intentions of the Palestinians, specifically Abu Mazen, to dismantle the Palestinian Authority and to return to the days before the Oslo Accords, when Israel was responsible for all of the territories of Judea and Samaria, including the Arab cities. About one month ago, in March 2012, a committee including Egyptian and Palestinian notables convened in Cairo, and discussed this as a serious possibility, "because at present there is no political solution on the horizon". The questions that the committee dealt with were: who has the authority to take a decision to disband the PA, and whether the advantages of such a move would outweigh the disadvantages. According to the participants, the PA has failed because it has not achieved a full Israeli withdrawal from all of the territories "occupied " since 1967, and has failed to impose the refugees' "right of return" upon Israel .
Ibrahim Hamami, head of the Center for Palestinian Affairs in London, who participated in the committee, stated: "The Palestinian Authority was established to serve the goals of the occupation by continuing negotiations, while the Palestinian citizen did not benefit from it at all. On the contrary: it was the Palestinians who were forced to withdraw because of the settlement activity and roadblocks. An additional reason to dismantle the PA is the Israeli fear of deterioration in security that will occur in Israel because of the absence of Palestinian security organizations. Hamami claims that six years ago, in 2006, Abbas had already hinted at the possibility of dismantling the PA after Israel broke into the Jericho prison and arrested Ahmed Sadat and his associates. Since then the possibility of dismantling the PA has arisen from time to time, when Abbas has become disappointed with Israel.
As a result, Palestinian spokesmen have it easy: they just have to blame Israel for their failure. It's convenient and it provides an explanation that the West will buy, because the West doesn't have a deep understanding of the problems of the Middle East. The truth of the matter is, there never was a chance for the Palestinian Authority to succeed, because of the innate problems that stem from the nature of the political culture of the Middle East. We will focus on a few of them.
1. The fundamental problem of any modern Arab state is the problem of its legitimacy to exist as a state, principally because the state does not reflect a well-defined ethnic unit, and therefore is not a nation-state in the European sense, i.e. France and Holland. Traditionally, there is no "Syrian people", "Jordanian people", "Lebanese people", or "Sudanese people". There is an "Arab people", which is divided into tribes, clans, religious groups and sects. Arab states such as Syria, Jordan, Lebanon and Sudan are creations of colonialism, which arbitrarily divided up the Arab nation, without regard to demographic facts. The PA suffers from this problem too, because - traditionally - there was never a "Palestinian People", and there is no trace of such an entity in any book or newspaper that was printed before 1920, before the area of "Sham" (Greater Syria) was divided into four political units: Syria, Lebanon, Jordan and Palestine-Israel.
2. Most of the members of the "Palestinian People", the virtual collective upon which the idea of a Palestinian state is built, are descendants of immigrants that entered the area between the Mediterranean Sea and Jordan in the second half of the 19th century and the twentieth century. The Ottoman Empire, the British Mandate and the Jewish villages that were established in pre-state Israel were an attractive source of livelihood for the immigrant workers, who came from the surrounding areas. Many Egyptians fled to Israel in the years of the 1860s in order to escape forced labor - digging the Suez Canal. Therefore even today, many "Palestinians" have names such as "Al-Masri" (The Egyptian), "Masarwa", and "Fiumi", names which point to their Egyptian origin. Others are called "Al-Haurani", because they were brought by the British from the Hauran, in Syria, principally to work in the port of Haifa. People who live in the village of Jisr al_Zarqa' are Sudanese, and therefore they did not participate in the War of Independence and remained in the place where they settled, between Caesaria and Ma'agan Michael. European geographers who visited the Land of Israel in the 19th century, as well as the International Investigative Committee which operated during the first half of the twentieth century, documented groups of immigrants from Iran, Afghanistan, Yemen, Iraq, North Africa and the Balkans, who were residing in Israel . Residents of Rehania and Kfar Kama, two Galilee villages, are Cherkessian from the Caucasus. Booshank clans who live in Kfar Manda come from Bosnia. All of the residents of the Negev, most of the residents of the Gaza Strip and some from Mount Hebron are Bedouins, who migrated between the deserts of Sinai, the Negev, Jordan and Saudi Arabia. Their Saudi Arabian dialect clearly testifies to their country of origin. Some of the Armenians - who are Christian - fled to Israel from Turkey in the years 1915-1918, because of the genocide that the Turks carried out upon them. Therefore, most of the "Palestinians" are a mixed people, various groups whose origin is not the Land of Israel.
3. The modern Arab state, since its inception, has failed and continues to fail in its main objective: to settle in the hearts of the citizens and to take the place of their traditional loyalty for the tribe, the ethnic group (i.e.: Kurdish, Turkmen), the religious community (i.e.: Muslim, Christian, Druze, Alawite) or the sect (i.e.: Sunni, Shia). A person will define himself as "Iraqi" or "Syrian" only if he is part of a system of government or if he enjoys economic or political benefits from it. No person will volunteer for a state, dedicate his time, his wealth, and certainly not his life for a government, if he doesn't feel that the governing system represents him. In the Palestinian case, this is evident because of the absence of a volunteer army. All of the employees of the PA, especially those who serve in security apparatuses, are salaried, and serve the government only for what their salary is worth, and no more. They don't do it because they see the state as something that reflects their collective consciousness. Without the flow of funds, the PA would never be able to buy the services of its employees. It would collapse, and this leads to the clear conclusion that it is not a state of its citizens but an employer of its salaried workers.
4. One of the results of the failure of the Palestinian venture is the split between Gaza and Ramallah. From a historical point of view, the bond between these two centers of Arab population is fairly weak, and is not stronger than the bond between any two centers of population in the area. Between 1948 and 1967 the Gaza Strip was under Egyptian occupation, and the Old City of Jerusalem, Judea and Samaria were under Jordanian occupation. These two states reacted with an iron fist to any attempt of the residents of these areas to liberate themselves from occupation. The idea of a "Palestinian State" that would unify the Gaza Strip with Judea and Samaria is new, and was born after 1967 from the coupling of the Israeli left with Arab deceit, which misled some naive Jews to believe that the Arabs would come to terms with a Jewish state within the cease-fire lines that were in place until 1967, known as the "Green Line".
5. The Palestinian Authority was originally defined as a political entity, a "state in progress", for the Arabs who live in Judea, Samaria and Gaza. But this geographical definition is a severe contradiction to the modern Arab narrative which claims that the concept of "Palestinians" includes all of the Arabs who live in Israel, even those who live as refugees and immigrants and live in the scores of refugee camps and outside of them in Jordan, Syria, Lebanon and in many other states. The connection or bond has never been established between the PLO, the organization that established the PA, and the groups who are defined today as "Palestinian" and live outside of Judea, Samaria and Gaza, because the PLO claims since its inception in 1964 that it is "the only legitimate representative of the Palestinian people". What - if so - is the PLO doing for the "Palestinians" in Jordan, where they are a majority? or in Syria? or in Lebanon? What would be the meaning of the establishment of an Arab state in Judea, Samaria and Gaza, for the "Palestinians" who live outside of it? How would this state solve the problem of the "Palestinian" diaspora, those who do not belong to local tribes in other countries?
6. Since a real answer was never given to this question, the PLO invented the standard, but impossible answer: "the right of return", meaning a solution through a third party: Arab "Palestinians" who were born in Arab states and have lived in them for scores of years, will move to Israel, and this, despite the fact that all throughout history, there has never been a case where the establishment of a state was conditional on the transfer of millions of people who were born in a second state to a third state. What is implied by the "right of return" is that the Palestine Liberation Organization and the "state in progress" that it established, shirk their responsibility for a solution to the problem of the "Palestinians" in the diaspora. Therefore, every time that any possible solution came up between Israel and the PLO, Arafat and Abu Mazen made an obligatory visit to the refugee camps in Lebanon and Syria, in order to ease tensions and to tell the people there that they are not forgotten, and their problem is not neglected by the PLO. But since no one really believes them, organizations that object to the political process have developed in those camps, principally Hamas and the Fronts for Resistance.
7. The PLO has never clearly and decisively defined its relationship to the state of Israel as a state of the Jewish people. Despite the fact that the Oslo Accords were signed, and despite the fact that according to them, "Palestinian" media were established, these media channels have never stopped speaking about the Galilee, Haifa, Acre, Yaffo and Be'er Sheva as part of "Palestine". And even now, the logo of the PLO includes the map of Palestine in its entirety. There has always been a double message: You speak with Israel, but it doesn't exist because it is actually Palestine. This is how the "Palestinian" educational system operates: Israel does not appear in books as a legitimate state, and it is the same in the public arena: all of the drawings and illustrations of "Palestine" are from the sea to Jordan. This situation has created a cognitive dissonance among many Arabs as well as on the Israeli side: how can the "Palestinians" speak of a state in Judea, Samaria and Gaza, but at the same time, represent "Palestine" as the whole area between the sea and Jordan?
8. The Palestinian National Covenant states in section 1 that "Palestine is the homeland of the Palestinian people; it is an inseparable part of the greater Arab homeland, and the Palestinian people is part of the Arab nation. This wording became the official version of the Palestinian narrative, which expresses the political aspirations of the "Palestinians". Section 2 of the covenant states that "Palestine, as its borders were defined during the period of the British Mandate, is one indivisible territorial unit." This statement negates of the existence of the state of Israel (and perhaps also the Kingdom of Jordan). This section has never been changed. Following the signing of the Oslo Accords Israel was told in a vague letter that the sections that contradict the peace accords are no longer operative, but the covenant itself was never reworded. It is this discrepancy that gives rise to the Israeli perception that the Palestinians speak about the establishment of a state in Judea, Samaria and Gaza, but their true intention is that by the end of the process, the Palestinian Covenant will be realized exactly as written.
9. Arafat, followed by the various heads of the PLO, made a huge strategic mistake when they issued the ultimatum that Jerusalem must be the capital of the Palestinian state. This distressed many Jews who, despite their desire to reach peace with the Arabs, are not willing to give up Zion, the cherished treasure of the Jewish people, toward which it has prayed for the 1900 years of exile. The demand to have Jerusalem is relatively new because the Palestinian covenant - whether in the 1964 version or the 1968 version - does not mention Jerusalem at all. It is interesting that the Hamas covenant, which was written in 1988 also does not speak of Jerusalem as the capital of Palestine. Moreover, there is no historical basis for the Palestinian claim to Jerusalem, because this city was never the capital of an Islamic state or province. The capital of "Jund Filistin" (the District of Palestine) after the Islamic conquest in the year 637 CE was the city of Ramle. And just for the sake of comparison: In the Jewish Bible, Jerusalem is mentioned hundreds of times and in the Islamic Qur'an not even once. The Jewish people and the children of Israel also appear in the Qur'an hundreds of times, but the Palestinian people - like Jerusalem - not even once. The baseless Palestinian demand for Jerusalem has caused many millions of Christians to grant Israel its unstinting support.
10. The world paid little attention to the Palestinian terror that raged in Israel after the outbreak of the second Intifada, at the end of September 2000 - until September 11, 2001. With the attacks that occurred on that day in New York and Washington, the world began to understand better the terror that Israel was confronted with, because until then, there was no tangible reference point with which to help them understand the problem in Israel. Only then was the decision taken to declare Hamas, as well as Al-Qaeda, to be terror organizations and to boycott any bank or organization that transfers money to it. The Palestinians, chiefly Arafat, did not understand that continuing the terror after September 11, 2001 worked against them and made it easier for Israel to define them as terrorists, which has darkened their image in the world until today, at least regarding Hamas.
11. Since January 2006, the split between the PLO and Hamas has not simply been a division between two parties who sit together in the same elected body. Rather, the split has a deeply cultural characteristic, because Hamas represents a religious Islamic concept, which sees the division of the Islamic nation into states as a colonialist, anti-Islamic division, that was intended to break up the nation of Islam into splinters. The PLO is trying to build a modern, artificial narrative of a Palestinian people, similar to the modern narrative of the Syrian, Iraqi or Jordanian peoples. Hamas, a religious movement from the Muslim Brotherhood school of thought, sees the narrative of the nationalist circles as something that is against Islam and this is the basis for the split between the two movements. In June, 2012, Hamas will mark five years since the establishment of the Islamic state in the Gaza Strip, while in Judea and Samaria, the PLO has failed to establish a governing body that has any chance of surviving without the backing of the state of Israel. Anyone who is involved with what is happening in Judea and Samaria, Arabs as well as Jews, knows that Hamas will take control of Judea and Samaria, and sooner rather than later, if the IDF leaves that area.
12. During the year 2011, since the beginning of the "Arab Spring", the Arab world has neglected the Palestinian problem, because the events in Tunisia, Egypt, Libya, Yemen and Syria have taken over the newspapers and the TV and computer screens. The Arab World has turned its back on the Palestinians and their problems, and has removed them from the public agenda. This is the real reason that the Palestinians turned to the UN last September for recognition as a state. And the continual development of events in Egypt and Syria that dominate the Arab media push the PLO again to search for their friends in the corridors of the international arena, in places where there isn't even the slightest understanding of the culture of the Middle East and the problems that it causes to modern illegitimate entities that are known as [Arab] states. There exists in the world, and even in Israel here and there, the hope that if only the Palestinians will get their state, they will accept Israel as a legitimate state with the right to exist in peace and security, Hamas will sit together with the PLO around the campfire and will sing the Palestinian hymn harmoniously, and the sons of Hebron will take wives from the daughters of Nablus. No one is willing to address the question: What will the world do when the Palestinian state, with a territorial contiguity in Judea and Samaria turns into a Hamas state? It's interesting that those Israeli bleeding hearts who naively hope for peace despite the discouraging past, seem to have had enough, and don't deal with this question either.
There is a conclusion to be drawn from all of the above. The Palestinian national project was supposed to create a Palestinian people on which to base the establishment of a Palestinian state. This has resulted in total failure. Therefore, Israel and the world must search for a different solution, for example the eight-state solution that was presented on this stage in the past, and which is based on the establishment of eight Arab city-states: one in Gaza which already exists, and has been alive and kicking for almost five years, and another seven in each of the Arab cities in Judea and Samaria: Jenin, Nablus, Tulkarem, Qalqilya, Ramallah, Jericho and the Arab section of Hebron. Israel must remain forever in the rural expanses in order to assure that the hills of Judea and Samaria will not turn into the hills of Hamas. And just as the Arab residents of Jerusalem have Israeli citizenship - and according to many public opinion polls, prefer to live under Israeli control than under any alternative Arab control - Israel should offer Israeli citizenship to the Arab residents of the villages of Judea and Samaria as well.
The world must wake up and recognize the reality, read the "Alfatiha" - the first chapter of the Qur'an, which is similar to the Jewish "Kaddish" and the Christian "Requiem" - over the Palestinian Authority, and to send its corrupt Tunisians back to the place from where they were brought by Rabin (may he rest in peace) and Peres (he should live and be well), who were deceived by fellow Nobel prize winner, the great murderer and consummate liar, Yaser Arafat. They thought that he will take care of Hamas for them without the High Court or human rights groups, but what is actually happening is that Hamas is taking care of the PLO (Gaza, since June, 2007) and takes care of us too, in Sderot, Ashkelon and the area surrounding Gaza, without the High Court or human rights groups, but with Goldstone and the perennial bias of the UN and most of the rest of the world.
The dismantling of the Palestinian Authority into eight Arab city-states is a necessary condition for Israel to thrive, and therefore Israel and the world must accept Abu Mazen's threat to quit with a blessing.
Read more about Dr. Kedar's proposed Eight-State Solution:
See a Palestinian speak about the foreign origin of "Palestinian" families:
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Dr. Mordechai Kedar (Mordechai.Kedar@biu.ac.il) is an Israeli scholar of Arabic and Islam, a lecturer at Bar-Ilan University and the director of the Center for the Study of the Middle East and Islam (under formation), Bar Ilan University, Israel. He specializes in Islamic ideology and movements, the political discourse of Arab countries, the Arabic mass media, and the Syrian domestic arena.
Translated from Hebrew by Sally Zahav.
Links to Dr. Kedar's recent articles on Sally's blog, Middle East and Terrorism:
- Is Islam the Solution?Radical Islam in Africa
- Mordechai Kedar: What's Really Going on in Gaza?
- The Alternative Homeland
- The Real Thing
- The Division of Syria
- The Death Throes of the Lion
Source: The article is published in the framework of the Center for the Study of the Middle East and Islam (under formation), Bar Ilan University, Israel. Also published in Makor Rishon, a Hebrew weekly newspaper.
Copyright - Original materials copyright (c) by the authors.
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