...Yes, there were the expected criers, yelling Allahu akbar as we passed. There were strangers and neighbors, friends and foes, but none of it mattered because I had arrived and I stood in the sun wondering why I had not always been there. I asked my guide why he kept coming and he told me it was to keep the dream alive. I knew what he meant, immediately, and as we walked up the steps I also knew what had broken my heart in that session many weeks earlier.
Annika Hernroth-Rothstein..
Israel Hayom..
11 February '15..
I have a dream
"And it shall come to pass in the last days that the mountain of the Lord's house shall be established at the top of the mountains, and shall be exalted above the hills; and all of the nations shall flow unto it. And many people shall go and say, Come. And let us go up to the mountain of the Lord, to the house of the God of Jacob. And he will teach us of his ways, and we shall walk in his paths: for out of Zion shall go forth Torah, and the word of the Lord from Jerusalem" (Isaiah 2:3).
Something shifted in me this past October, after learning about the assassination attempt on Rabbi Yehuda Glick. The Temple Mount had represented an ache in my heart, but stayed there, as elusive as a dream. Every time I visited the Western Wall, I felt sadness and loss, knowing that I was so close, yet so far away, but somehow I had accepted the status quo and settled for this state of silent complacency.
Then someone drove up on a motorcycle and tried cutting down a man who had kept the dream alive for all of us, and I knew in my heart that this could not stand.
A few months later, I went to the Limmud conference in England to give lectures and to learn. Between planning my own sessions and giving them, I went to listen to a British Orthodox rabbi talk about Jewish prayer on the Temple Mount. I knew beforehand it was a liberal crowd, and perhaps I should have stayed away. I didn't, however, and 45 minutes later I found my stomach turning.
In the middle of the lecture, the rabbi showed a short clip of Glick speaking about our right to pray on the Temple Mount, and why the withholding of those rights should have consequences. The audience murmured, and as the video faded to black, the rabbi asked them, "What is it he is really saying?"
In my opinion, Glick is to the Jewish world what Martin Luther King Jr. was to the U.S. civil rights movement. Glick is putting the Temple Mount in the context where it belongs: as a human rights issue, making the injustice of it all so blatantly clear. Much like Dr. King in his day, Glick is being criticized for challenging what is now the status quo and putting the issue on the top of the agenda, and this critique comes from the police, politicians and religious leaders alike.
But as I sat there, what I heard was a predominantly Jewish audience call Glick a troublemaker, an inciter, guilty of causing a third intifada. I felt like I was losing my footing. I was heartbroken, but I couldn't really pinpoint why.
Now What?
1 year ago





















