Showing posts with label Yad Vashem. Show all posts
Showing posts with label Yad Vashem. Show all posts

Tuesday, January 21, 2020

Before visiting Ramallah, a pit stop at Yad Vashem - by Prof. Shmuel Trigano

Europe turns a blind eye to Arab-Muslim anti-Semitism in the belief that the Arab world is not responsible for the Holocaust, and that Europe oppressed the Palestinians by contributing to the establishment of the Jewish state.

Prof. Shmuel Trigano..
Israel Hayom..
20 January '20..
Link: https://www.israelhayom.com/opinions/on-the-way-to-ramallah-a-pit-stop-at-yad-vashem/

What a strange idea it was for President Reuven Rivlin to invite European leaders to Yad Vashem to denounce the rejuvenation of anti-Semitism, particularly in Europe. Despite the political importance of the event, the entire endeavor reflects the degree to which Israelis are deluding themselves in relation to the Old Continent. The notion that the memory of the Holocaust needs to be refreshed in order to fight modern anti-Semitism is pointless, as Israel itself is now accused of turning the Holocaust and its memory into a tool with which to achieve its goals, while the anti-Zionists alter its "lesson" to benefit the Palestinian cause – by equating it to the Nakba (the Palestinian national "catastrophe" caused by Israel's creation).

It is a strategic mistake to view the anti-Semitism of our time as an extension of the anti-Semitism of 30 years ago. To be sure, it still exists among the classical far-right; but is blossoming primarily in the form of anti-Zionism within Muslim and far-left post-colonialist circles. The deeper problem is turning the "lessons of the Holocaust" into the moral basis for fighting anti-Semitism. As an explanation, it favors victimhood over the political: Jewish suffering is put on display as a call to end hatred, instead of presenting Israel's status as a sovereign country as a counterweight to the new anti-Zionistic anti-Semitism. When the justification for Israel's existence is predicated on the memory of victimhood, Europe can view the state as a type of humanitarian tent for Jews, and less as a sovereign country. Consequently, Israel is not permitted, in the eyes of Europe, to realize its legitimate right to self-defense. The moment the Israeli soldier ceases being the emaciated extermination camp survivor, he morphs into a monster in the eyes of the Europeans.

European recognition of Israel is based, therefore, on feelings of guilt toward the Jews – implying that the same guilt applies to the Palestinians. Europe turns a blind eye to Arab-Muslim anti-Semitism – which is the main source of modern anti-Semitism – in the belief that the Arab world is not responsible for the Holocaust, and that Europe oppressed the Palestinians by contributing to the establishment of the Jewish state. Isn't it only natural, therefore, that some of the participants of the Yad Vashem will visit Ramallah immediately after it ends? The reliance on the Holocaust in this regard means strengthening even further the myths that breed the new anti-Semitism – Nakba, occupation, original sin.

Sunday, February 21, 2010

Yad Vashem sidelines N. African victims of Nazism


Bataween
Point of No Return
21 February '10

A Jew who suffered under the Nazi occupation in Tunisia will have his story recorded by the Ben Zvi institute in Jerusalem, while the tribulations of a Jew who suffered in France will be studied at the Yad Vashem Holocaust memorial. Why the discrepancy? asks Edith Shaked, a Tunisian-born university lecturer who has dedicated the last ten years to teaching the Holocaust in the US. The remit of Yad Vashem, she points out in Opinion Forum, was originally to memorialise the Holocaust all over the world, not just its impact on the Jews of Europe.

Israel and the Holocaust – Is there an authentic historical perspective?
Jacques and Isabelle silently left the compound of Yad Vashem (YV), Israel’s official memorial to the Jewish victims of the Holocaust and the world center for documentation, research, and education about the Holocaust. It was noon and they went for lunch. As per their French custom, they ordered a cappuccino. They talked about the period when defeated France was occupied by Nazi Germany during World War II.

Their stories were very similar, because they were both French Jews. They remembered how the Nazis went door-to-door to count them. They remembered the racist and discriminatory laws enacted to gradually purge the Jews from economic, professional, and educational public life. Jacques’ father couldn’t work as a doctor, and Isabelle’s mother couldn’t work as a lawyer.

(Read full story)