...The government doesn’t have to delegitimize the ‘peace camp’, which has delegitimized itself by its refusal to face reality, and – yes – by selling itself to foreign interests. And it doesn’t have to ‘build a consensus’ because there already is one. It is the one that democratically elected Netanyahu and will democratically elect a right-wing government in the next election.
Vic Rosenthal..
Abu Yehuda..
13 June '16..
Link: http://abuyehuda.com/2016/06/how-israel-is-finally-becoming-a-true-democracy/
Aluf Benn, the editor of the Israeli Left’s flagship publication
Ha’aretz, has done a wonderful job of explaining to the rest of us the frustration and fury of those who used to run the country and don’t anymore.
Here’s
his thesis [subscription]:
Israel—at least the largely secular and progressive version of Israel that once captured the world’s imagination—is over. Although that Israel was always in some ways a fantasy, the myth was at least grounded in reality. Today that reality has changed, and the country that has replaced it is profoundly different from the one its founders imagined almost 70 years ago. Since the last elections, in March 2015, a number of slow-moving trends have accelerated dramatically. Should they continue, they could soon render the country unrecognizable.
Already, the transformation has been dramatic. Israel’s current leaders—headed by Prime Minister Benjamin Netanyahu, who metamorphosed after the election from a risk-averse conservative into a right-wing radical—see democracy as synonymous with unchecked majority rule and have no patience for restraints such as judicial review or the protection of minorities. In their view, Israel is a Jewish state and a democratic state—in that order. Only Jews should enjoy full rights, while gentiles should be treated with suspicion. Extreme as it sounds, this belief is now widely held: a Pew public opinion survey published in March found that 79 percent of Jewish Israelis supported “preferential treatment” for Jews—a thinly veiled euphemism for discrimination against non-Jews.
Like most of his left-wing associates, Benn is purblind to both Zionism and reality.
Israel’s declaration of independence describes the new state as a “Jewish state” but besides declaring that it will be open for the “ingathering of the exiles,” doesn’t detail the meaning of this. It does say that all inhabitants will have “social and political rights” regardless of religion, race or sex. Benn simply ignores the “Jewish” part, as did Israel’s Knesset and Supreme Court when they wrote and approved the Basic Laws – still far from completion – that substitute for a true constitution.
It is certainly possible to interpret Jewishness and democracy in such a way that they are inconsistent, and then, as Benn does, to remove all but symbolic content from the Jewish part. This was clearly not the intent of the founders of the state and indeed would negate the basic idea of Zionism. What could it mean to have a
Jewish state if there is no distinction between Jewish and non-Jewish citizens? And how could the Law of Return be justified in such a state? Some have called for a “law of return” for ‘Palestinians’ as well as Jews. If democracy is everything and Jewishness nothing, then why not?
A distinction has to be drawn between the rights granted to all citizens – their civil rights – and the rights conferred by ownership, what can be called
national rights, which accrue only to the Jewish people. This isn’t “radical” or “extreme” and it doesn’t constitute “discrimination” any more than my exclusive right to live in the house I own discriminates against non-owners.
There is a Basic Law concerning democracy. But attempts to pass a “Jewish State” basic law that would define and protect the Jewish nature of the state have failed, in part because lawmakers know that a meaningful law would be abrogated by the Supreme Court. Meanwhile the Arab minority, the Obama Administration and liberal American Jews, the European Union and its NGO clients, and the left-leaning Israeli media continue to pressure Israel to be less the nation-state of the Jewish people and more a ‘state of its citizens’.
The “secular and progressive” Israel for which Benn is nostalgic was a more homogeneous Israel, where the majority of its Jewish citizens (and virtually all of its ruling elite) were secular socialists and communists of Eastern European origin. There were religious and right-wing minorities, but they were excluded (sometimes violently) from power. The government was solidly in the hands of the Labor Party from 1948 until 1977, and an unelected superstructure of cultural, media and legal elites came into being, all from the secular, left-wing Ashkenazi sector.
The new majority of Mizrachi Jews wrenched political power away from Labor after the disaster of the Yom Kippur war, and in 1977 elected Menachem Begin. Later, immigration from the former Soviet Union – folks who knew all about socialism and had seen enough of it, thank you – made the rightward shift permanent. But the unelected elites in control of the media, the arts, academia, the legal establishment and even the army were not so easily dislodged. Benn notes with approval that this preserved the Left’s influence against the wishes of the electorate:
…[Begin’s] revolution, important though it was, was only a partial one. Under Begin’s leadership, Israel’s old left-wing elite lost its cabinet seats. But it preserved much of its influence, holding on to top positions in powerful institutions such as the media and academia. And the Supreme Court remained stocked with justices who, while officially nonpartisan, nevertheless represented a liberal worldview of human and civil rights.
That’s putting it mildly. Although Israel has had right-wing Prime Ministers for 31 out of the last 39 years, the elites still managed to bring us the Oslo accords and to fiercely resist political, social and cultural changes desired by the growing right-wing majority. The Supreme Court has been especially potent in this regard, taking for itself itself the power of judicial review of laws passed by the democratically elected Knesset, while appointments to the Court itself have been controlled by the legal establishment.