Guest Post..
First Posted 07 January '16..
There is so much talk these days about Islamophobia and anti-Muslim discrimination, yet worldwide statistics demonstrate convincingly that, despite all the atrocities committed by Muslim extremists, anti-Semitism is actually growing much faster than anti-Muslim fervor, especially in Europe.
This is a rather fascinating observation, considering that Jews in Europe never threatened the lives of others, never proselytized their religion and never wanted to change their host countries’ governances. Radical Islam openly threatens innocent lives on a daily basis and openly proclaims its goal of upending Western society and democratic government structures in favor of Islamic Sharia law. This is no longer only a desire of radical Islam; the Muslim Brotherhood, considered by much of the European Union and the Obama administration to represent moderate Islam, is openly committed to governance under Sharia.
Threats no longer come from just the radical sectors of Muslim countries. The same ideology expressed by longtime radicals is now expressed by recently-radicalized Muslims living in Western societies, where they (or their parents) had settled to supposedly improve their lives over what they had left behind. Now, they paradoxically attempt to convert their host nations to the same 16th century-style governance that they (or their parents) fled before receiving sanctuary in the West.
Yet despite increasing fear of radical Islam, statistics in European countries and the U.S. persistently record significantly more anti-Semitic than Islamophobic hate crimes. The reasons are unclear but, at least in Europe, growing Muslim populations, characterized by overt societal anti-Semitism, are widely suspected as a principal cause of this.
Dictionaries define the term “anti-Semitism” as discrimination, prejudice or hostility toward Jews for no other reason but their Jewish heritage. Islamophobia is similarly described as discrimination, prejudice and hostility being unjustly directed at Muslims.
Superficially, these definitions are almost identical. Closer examinations of their meanings, however, reveals very obvious differences: While anti-Semitism is directed at a peaceful religion and a well-integrated ethnic minority, to many that are full participants in their local societies, Islamophobia represents a different phenomena, and is a far more urgent concern.
First of all, it is didactically misleading since phobias are irrational, psycho-socially abnormal behavior patterns, and concerns about radical Islam are neither irrational nor psychologically abnormal behavior. The term, therefore, is factually incorrect because, in contrast to Judaism and all other major world religions, Islam is not only a religion but also a political movement with its own distinct anti-democratic political ideology.
If one were to discriminate or express prejudice and hostility toward Muslims because of their religion, such activity would be labeled as anti-Semitism. To publicly express opposition to the political ideology of Islam, which is anti-democratic and contradictory to constitutions of practically all Western democracies, cannot, however, be labeled as discriminatory, prejudicial or hostile to a religion. The protection of a democratic constitution against undemocratic dictatorial forces is, indeed, the sworn duty of every citizen in Western democracies.
Nobody would be considered a religious bigot just because he opposes Communism, Fascism or other dictatorial ideological movements. Yet, criticism of Islamic political ideology immediately conjures the b-word, and raises the specter of Islamophobia. If the Muslim Brotherhood (widely present in most U.S. mosques, and representing most of the organized Muslim political power structure in the U.S.) were to restrict itself only to representation of Islam as a religion, it would be viewed as are representatives of any other major religion. But by actively propagating the introduction of Sharia in their many mosques, the Brotherhood becomes a political organization whose goals are incompatible with the U.S. constitution.
Paradoxically, it is exactly the political ideology of Islam that explains the strong association that the political left in Western democracies has forged with Muslims over the last few decades. On first impression, such a coalition would appear unlikely since the political left has, traditionally, been secular. Yet, despite the obvious religiosity of Islam, its religiously motivated anti-democratic tendencies, its radical discrimination of women and the ideological overlaps between Islam and the third-world, anti-imperialistic socialist ideology (including anti-colonialism, anti-Judeo-Christian morality and strong, third-world, underclass affinities with people of color) have established a strong emotional as well as a political alliance between the political left and Islam.
This coalition has been developing since the mid-1960s, and came together for the first time following the Arab-Israeli Six-Day War in 1967, in which Israel annihilated the combined armies of the Muslim Arab world and conquered all of the Sinai Peninsula from Egypt, the West Bank from Jordan and the Golan Heights from Syria. Suddenly, the prior underdog, Israel, morphed in the eyes of the political left into a White European Colonial outpost in the Muslim Middle East, obviously overlooking the fact that almost half of Israel’s Jewish population were not of European descent but actually refugees from African and Muslim countries. Picking up the argument of the Muslim world, the political left concurred that the Crusaders had returned and conquered Jerusalem again: but that this time, the Crusaders were not Christians but ‘The Jews.’
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