(+Video) Peace treaty? This is the example, this is the model.

...All this never would have happened through Hamas' impulsive adventure, but only through the wisdom of the leadership, conscious action, consideration, and walking the right path, which leads to achievement, exactly like the Prophet [Muhammad] did in the Treaty of Hudaybiyyah, even though some opposed it...

Palestinian Media Watch..
Palwatch.org..
22 July '13..

PA Minister of Religious Affairs Mahmoud Al-Habbash delivers his Friday sermon in the presence of PA Chairman Mahmoud Abbas:

"We hate war. We don't want war. We don't want bloodshed, not for ourselves, nor for others. We want peace. We say this because our culture is founded on this, and because our religion is based on this. Yes, we want peace, but not any peace. We want a peace based on justice, therefore the Palestinian leadership and the PLO have not missed any opportunity for peace...



The Palestinian leadership's sense of responsibility towards its nation made it take political steps about 20 years ago (i.e., signing the Oslo Accords). Despite the controversy, despite much criticism and much opposition by some, it brought us to where we are today: We have a [Palestinian] Authority and the world recognizes the [Palestinian] state.

All this never would have happened through Hamas' impulsive adventure, but only through the wisdom of the leadership, conscious action, consideration, and walking the right path, which leads to achievement, exactly like the Prophet [Muhammad] did in the Treaty of Hudaybiyyah, even though some opposed it...

The hearts of the Prophet's companions burned with anger and fury. The Prophet said: 'I'm the Messenger of Allah and I will not disobey Him.' This is not disobedience, it is politics. This is crisis management, situation management, conflict management...

Allah called this treaty a clear victory...

Omar ibn Al-Khattab said: 'Messenger of Allah, is this a victory? Is this logical? Is this victory? We are giving up and going back, and not entering Mecca. Is that a victory?' The Prophet said: 'Yes, it is a victory.'
In less than two years, the Prophet returned and based on this treaty, he conquered Mecca. This is the example, this is the model."

[Official Palestinian Authority TV, July 19, 2013]

Link: http://www.youtube.com/watch?v=Q86jQX6GJKA

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How Taqiyya Alters Islam's Rules of War

Defeating Jihadist Terrorism

by Raymond Ibrahim
Middle East Quarterly
Winter 2010

Islam must seem a paradoxical religion to non-Muslims. On the one hand, it is constantly being portrayed as the religion of peace; on the other, its adherents are responsible for the majority of terror attacks around the world. Apologists for Islam emphasize that it is a faith built upon high ethical standards; others stress that it is a religion of the law. Islam's dual notions of truth and falsehood further reveal its paradoxical nature: While the Qur'an is against believers deceiving other believers—for "surely God guides not him who is prodigal and a liar"[1]—deception directed at non-Muslims, generally known in Arabic as taqiyya, also has Qur'anic support and falls within the legal category of things that are permissible for Muslims.

Taqiyya offers two basic uses. The better known revolves around dissembling over one's religious identity when in fear of persecution. Such has been the historical usage of taqiyya among Shi'i communities whenever and wherever their Sunni rivals have outnumbered and thus threatened them. Conversely, Sunni Muslims, far from suffering persecution have, whenever capability allowed, waged jihad against the realm of unbelief; and it is here that they have deployed taqiyya—not as dissimulation but as active deceit. In fact, deceit, which is doctrinally grounded in Islam, is often depicted as being equal—sometimes superior—to other universal military virtues, such as courage, fortitude, or self-sacrifice.

Yet if Muslims are exhorted to be truthful, how can deceit not only be prevalent but have divine sanction? What exactly is taqiyya? How is it justified by scholars and those who make use of it? How does it fit into a broader conception of Islam's code of ethics, especially in relation to the non-Muslim? More to the point, what ramifications does the doctrine of taqiyya have for all interaction between Muslims and non-Muslims?

(Read full article)
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