Jonathan Kay..
National Post..
28 March '12..
When Israeli paratroopers entered Jerusalem’s Old City during the Six-Day War of 1967, they had to rely on a passing bystander — an old Arab Jerusalemite — to guide them to the Western Wall of Herod’s long-destroyed Jewish Temple.
Why did these soldiers not know the way to the holiest place in all Judaism? Because none had ever visited it. When the Jordanians ruled Jerusalem, Jewish visitors were persona non grata, and many synagogues were bulldozed.
I recite these facts in anticipation of March 30, the date picked by activists for what they call the “Global March to Jerusalem.”
“The march will demand freedom for Jerusalem and its people and to put an end to the Apartheid, ethnic cleansing and Judaisation policies affecting the people, land and sanctity of Jerusalem,” the
web site informs us. “We aim to highlight the cause of Jerusalem (the City of Peace) which is considered the key to peace and war in the region and the world. The march will confirm that the policies and practices of the racist Zionist state of Israel against Jerusalem and its people are a crime not only against Palestinians but against all humanity.”
With just a few sentences, the web site summarizes the dominant strains of anti-Israeli propaganda that circulate in the Arab and Muslim worlds (as well as at the United Nations Human Rights Council, which just adopted five new resolutions against Israel, including one written by Syria). In regard to Jerusalem, in particular, the Global March organizers emphasize the image of the city as a sort of once-peaceful, once-tolerant Eden, that recently has become corrupted and desecrated by hateful Jews.
And so it is worth taking a moment to remember what Jerusalem and the surroundings looked like before the Israelis took control of the area 45 years ago.
Far from the thriving centre of tourism and spiritual life that the city has become under the Israelis, Hashemite Jerusalem was something of a backwater. Even the Temple Mount — then, as now, controlled by Muslims — attracted few Islamic visitors. Jewish prayer at the Western Wall was practically non-existent: The faithful were confined to a tiny, constrained pit the size of a bowling lane.
And what about now? From the manner by which Israel’s shrillest enemies describe the Jewish state, one would think that the mosques had all been destroyed or turned into pig stys. And yet al-Aqsa and the holy Muslim buildings it contains have become an active place of worship for Muslims from around the world. Indeed, Muslims are free to pray at mosques all over Israel (and, unlike in many Muslim nations, Shiite and Sunni worshipers do not have to worry bout being blown up by their opposite number as they pray), just as Christians gather and worship freely at the Church of the Holy Sepulchre, and Bahá’ís congregate freely at the Bahá’í World Centre in Haifa.