...What, then, can we conclude? First, that Iran does not perceive its enmity towards Israel as an inter-state conflict—only Western politicians and diplomats see it that way—but as a battle against an adversary that dates back to the days of the Prophet Muhammed. In that regard, asking or expecting Iran to recognize Israel is an absurdity; it would be the equivalent of demanding that the Iranians eschew the entire Islamic revolution. The integrity and purpose of Khomeini's revolution, and not the fantasy of "domestic consumption," is what explains the continuing stream of anti-Semitic, eliminationist rhetoric from Tehran. It will end only when the regime behind it is no more.
Ben Cohen..
Pundicity/The Tower..
09 September '15..
At the height of negotiations with the Iranian regime over its nuclear program, Western advocates of a deal found themselves rationalizing the Islamic Republic's uncompromising belligerence towards Israel. They did so as part of their bid to persuade a skeptical public that the mullahs would honor their agreements. Thus was born the "domestic consumption" theory of Iran's internal politics, advanced by, among others, U.S. Secretary of State John Kerry.
In a conversation with The Atlantic, Kerry acknowledged Iran's "fundamental ideological confrontation" with Israel, but wondered aloud whether the regime was materially committed to the goal of eliminating the Jewish state. One month after the signing of the Iran nuclear deal, UK Foreign Secretary Philip Hammond made a similar observation on a visit to Tehran for the reopening of the British Embassy. "We've got to distinguish between revolutionary sloganizing and what Iran actually does in the conduct of its foreign policy," Hammond told the BBC. "We've got to, as we do with quite a number of countries, distinguish the internal political consumption rhetoric from the reality of the way they conduct their foreign policy."
Actually, nothing in the present conduct of Iranian foreign policy—which, in its immediate neighborhood, involves a destabilization strategy based upon support for proxy terrorist groups like Hezbollah in Lebanon—suggests that the Islamist regime is becoming less revolutionary or, in Hammond's phrase, "more nuanced."
Just as puzzling is the idea that while there is now an expectancy in Western societies that politicians will be held to account for everything they say as well as do, the bellicose threats of Iranian leaders should, by contrast, be ignored. The implication is that Tehran's leaders, in threatening Israel's very existence, are catering to a domestic desire to hear such rhetoric. This assumes that erasing Israel from the map is a bigger priority for ordinary Iranians than rescuing their economy or bolstering the miserably poor levels of political freedom they currently enjoy.
Most importantly, the domestic consumption theory elides the revolutionary Islamist identity that has defined the Iranian state since the overthrow of the Shah in 1979. Yet it is precisely this identity that should stop us from treating Iran as just another country. What distinguishes revolutionary states is the belief that history is leading us to a pre-ordained outcome. In Iran's case, this is a transcendent Islamic state grounded in sharia law. In an Islamic state, there is no place for such liberal indulgences as women's rights or a free press. And above all, there is no place for a Jewish state, which is regarded as the primary source of oppression and injustice in the world.
One of the constants of the Iranian revolution has been its eliminationist rhetoric toward Israel, which has continued unabated in the wake of the nuclear deal. On August 25, the unfortunate Hammond had the rug snatched out from under his "more nuanced" comment by Hussein Sheikholeslam, who is the foreign affairs adviser to Ali Larijani, a former nuclear negotiator and the current speaker of the Iranian parliament. (In 2009, Larijani openly defended his country's state doctrine of Holocaust denial before a stunned audience at the annual Munich Security Conference, which included Germany's foreign minister.) "Our positions against the usurper Zionist regime have not changed at all," Sheikholeslam declared. "Israel should be annihilated and this is our ultimate slogan."
There are two ways to interpret this comment. One is the domestic consumption theory, which holds that such fulminations are intended to reassure a domestic audience that Iran will not waver on matters of fundamental principle. The other is to accept these statements at face value; in particular, Sheikholeslam's assertion that the goal of annihilating Israel is "our ultimate slogan."
"Ultimate" is the operative word. "We should not be satisfied with what we have [the Islamic Revolution] within our borders; we should not think we are done," declared Supreme Leader Ayatollah Ali Khamenei in a Qods (Jerusalem) Day speech. "As long as this stinking wound and infected gland called 'the Israeli Government' is in the heart of Islamic territories, we cannot feel we have won."
Now What?
1 year ago


















