To put it another way, either you think that Jews can live safely and peacefully as a minority in a Palestinian-majority state, or you think they can’t. If they can, then settlements have not precluded a two-state solution with a contiguous Palestinian state in most of the West Bank. If they can’t, then creating a Palestinian-majority state in all the land between the Jordan River and the Mediterranean Sea won’t fix that.
Karen Bekker..
JNS.org..
28 July '20..
Last December, in an article on CAMERA’s website, I asked whether Peter Beinart was advocating for a one-state solution to the conflict between Israel and the Palestinians. If so, I argued, he should state this clearly, rather than obfuscating, and he should also be honest about what such a state has the potential to look like.
Earlier this month, he did one of those two things; that is, he came out against the continued existence of Israel as a Jewish state in widely discussed essays in The New York Times and in the recently relaunched Jewish Currents, as well as in a segment on CNN. Instead, he argued, Israel should become a bi-national state, “Israel-Palestine.”
Despite an extremely negative response from the Jewish community, The New York Times again gave him its considerable platform to allow him to continue to promote his plan for dissolution of the Jewish State in a podcast last Thursday.
As my CAMERA colleague, Gilead Ini, has explained at length, Beinart’s long essay fails spectacularly in the honesty department, and treats Arab violence against Jews–not just since the State of Israel was reborn in 1948, but beforehand, as well–with extreme callousness. Shalem College Fellow Daniel Gordis, too, writes that Beinart is “so manipulative of his own readership.”
Beyond those points and others made in the many commentaries on Beinart’s proposal, however, is an overlooked yet massive logical flaw in his argument: Beinart’s underlying premise negates his own conclusion.
(Continue to Full Column)
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