Ricki Hollander
CAMERA
Media Analysis
30 December 09
The Invention of the Jewish People
Shlomo Sand, Translated by Yael Lotan
Verso, London New York, 2009When it comes to undermining the legitimacy of the Jewish state, there is no thesis too absurd to be published. In fact, one can assume that any book attacking the idea of Jewish nationalism will gain a following (and even garner awards), regardless of how preposterous the underlying thesis.
Such is the case with "The Invention of the Jewish People" a book by Shlomo Sand who teaches French history at Tel Aviv University. The thesis: There is no such thing as a Jewish people; today's Jews have no connection to biblical Israelites or to Jews who inhabited Israel during the time of the Second Temple; rather, they are descended from disparate groups of people who converted to Judaism and had no ties to the land of Israel. Conversely, there was no exile of Jews from the land of Israel; most Jews remained in the land, converted to Islam and were the progenitors of present-day Palestinians.
Sand acknowledges his mission is to prove invalid the foundation of Zionism – the idea of a Jewish state built on a Jewish ancestral homeland -- and to promote instead the idea of a single non-Jewish state of Arabs and Jews. His qualifications for this project lie – not in Jewish history scholarship (his field is French nationalism and cinema), but – in his communist, anti-nationalist and anti-Zionist background and politics (which he proudly mentions in the book's preface). His thesis whereby Arabs – and not Jews– are the rightful inheritors of the land provides the support for his political argument.
What about the earlier historical writings that negate his theories? Sand discards them as the fabrications of 19th and 20th century Jewish historians who fabricated "myths" and constructed "memories" of Jewish nationhood. Moreover, he contends the invented version of events was kept alive in Jewish history departments throughout Israel, the U.S. and Europe by Zionists who "created an iron-jawed vise that prevented any deviation from the dominant narrative."
The author does not pretend to reveal any new primary source material. His conceit is that he is keener and more honest than the "authorized" experts in Jewish history whom he disparages, and that he, by contrast, is uncovering "surprising connections" and offering "unexpected insights."
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Related:
Review by Simon Schama.
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