An Unhappy Passover for Hussein Obama

Daniel Greenfield
Sultan Knish
03 April '10

Obama delivered the expected Passover greeting in which he informed Jews that our holiday is really about social justice and "our ongoing responsibility to fight against all forms of suffering and discrimination", which sounds a lot more like the job of a Community Organizer or the party platform of the Democratic Party, than the actual Biblical commandment which calls on the Jews to remember when G-d took them out of Egypt with a mighty hand.

But of course it has always been in the interests of the left to reinvent Judaism and Christianity as religions of social justice, and not much else. This conveniently jettisons any actual theology and belief system, replacing it with their own party platform. And in any such arrangement, god becomes the leading social justice campaigner. And who else could Barack Obama could be thinking of in that role of fighting "against all forms of suffering and discrimination", but himself. If he left out any reference to ObamaCare, it was only because it had already become redundant by then.

But let's pause a minute to remember the real message of Passover. It is about a people being redeemed through faith from slavery to freedom. By contrast Barack Hussein Obama would like to take a free people from freedom to slavery, convincing them to have faith in him. The Biblical Pharaoh insisted on his own supremacy, his own godhood, which justified his oppression. Obama's "I Won" serves the same function. His mockery of a Passover message is an echo of that same arrogance. It's not about G-d anymore. It's about Obama and the centrality of his own values, even in a Passover greeting.

The climax of the Passover Seder is the proclamation, "Next Year in Jerusalem". At a pre-election Seder that he hosted, Obama proclaimed, "Next Year in the White House," his own idea of a holy city, because it is the seat of power. Before Passover, Obama conducted a hate campaign against Jews in Israel for daring to realize that old proclamation repeated over thousands of years, "Next Year in Jerusalem." Obama would much rather see it replaced by, "Next Year in Al Quds". But the power of "Next Year in Jerusalem" is that it is a statement of freedom in which we insist that whatever oppression we may be living under, we have faith once again in G-d's redemption, just as our ancestors in Egyptian slavery did. That whatever our circumstances now, whatever temporal rulers may in their arrogance believe in their own omnipotence, if G-d wills, next year we will be in Jerusalem.

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