Barry Rubin
The Rubin Report
08 November 09
You have to feel sorry for those courageous enough to be Arab moderates. Most of your countrymen hate you, the government wants to crush you, the Islamists want to kill you, and the West doesn’t want to help you. I told this story in my book, The Long War for Freedom: The Arab Struggle for Democracy in the Middle East. (more information; order)
Despite all the endless talk of finding moderates in the Arab world, the real ones—few and far between—generally get ignored while preening, posturing extremists are treated as romantic figures.
So given all this pressure, the limited space permitted for free thought, the moderates have to talk like radicals to survive. In political terms, faced with the battle between the two giant movements of Islamism and Arab nationalism, they have to choose sides. Most liberals back their governments even though these are repressive dictatorships as a lesser of two evils to living under an Iran-, Gaza-, or Taliban-type state.
Except for some in Egypt, almost all the liberals pick the nationalists over the Islamists. I always think of the case of the Syrian dissident, who had spent some nasty time in prison, who in one interview referred to the Syrian government as “fascist” but then, a few minutes later, explained that he supported that government.
Hala Mustafa is a brave person. But when you see the stance she has to take—and I can give other examples of precisely the same exchanges by liberal intellectuals in other countries—the hopelessness of real reform or rethinking hits home very hard.
Mustafa, it may be recalled, is the editor of Egypt’s state-controlled democracy journal who got in trouble because she actually spoke a few minutes with Israel’s ambassador in her office.
The television interviewer asks her if that brief chat constituted “normalization” of relations with Israel. This is a real no-no, despite the fact that Egypt and Israel have been at peace for 30 years (happy anniversary!). The Palestinian Authority, by the way, followed the same view even during the height of the 1990s’ peace process. There was and is something pathetic and funny at watching well-intentioned Jewish peace activists running after Palestinians for dialogues in which the latter have no interest or are too fearful to do.
But the only line Mustafa can take—whether she believes it or not is another matter—is that the main reason Egypt must reform itself is to defeat Israel more effectively. She begins by saying:
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Related:
Where Book burners are Heroes.
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