Jewish flexibility and Arab intransigence, 1947

Elder of Ziyon
15 October '10

Moshe Sharett (Shertok), the head of the Jewish Agency, spoke to the Special Committee on Palestine on July 17, 1947. He described an anecdote that he felt was illustrative of the difference between how Arabs and Jews think of co-existence.

The problem of mutual adjustment in this country is an extremely difficult one. Its solution entails a sense of realities, a capacity to accept facts. And it is essential in the interest of peace, in the long run, that certain facts should be very firmly fixed and that any idea that they can be disregarded or changed by threats, or by force, should be disregarded. I will illustrate by an example what I am trying to convey to you. I will take the case of the Municipality of Jerusalem.

There is a Jewish majority in the City of Jerusalem. Yet there has always been an Arab mayor at the head of the Jerusalem Municipal Council. As time passed this became anomalous. The city kept growing, so did its population, and its services developed. The Jews came to play a very important part in the administration of the city's affairs, and they felt that it was to their detriment, and they also presumed to think that it was to the detriment of the city as a whole, that they should be denied their fair share of the city's Government. They felt that they should all have a chance of being at the head of the Municipal Council.

Now, this problem engaged the attention of the Government and of both Arabs and Jews for a long time. Eventually the Government reached a certain decision and announced that decision officially. They worked out a scheme for the rotation of the Jerusalem mayoralty — a triple rotation — a Moslem mayor, a Christian mayor, and a Jewish mayor should serve in turn.

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