...But for Israel, all is not lost. The West, too, has a mighty force -- tens of millions of people who understand that the danger they face affects not only the Jews, but also their very existence as a civilization. In this fight, Israel serves as a front-line post against the collapse of the West. Non-acceptance of the calls for boycott and refusal to wear the new badge of shame are moral imperatives for every decent human being.
Dror Eydar..
Israel Hayom..
13 December '13..
1. What lies at the root of the European boycott of Israel? What lies at the root of the anti-Israel statements that various cultural icons are constantly making -- statements that camouflage anti-Semitic sentiment? What lies behind the false and malicious comparison of Israel to South Africa's apartheid regime?
The attempts to boycott Israel or mark its products, interfere in its ancient geography or mark it as racist, fascist or Nazi are the current political expression of Israel's ancient characterization as "a nation that dwells alone." The return to Zion is the Jewish nation's return to history, to life as a sovereign people in its ancient homeland. Calls for boycott were made even before the establishment of the state. While these calls came from the extremist factions at the time, they moved toward the center as the years went by, particularly after 1967. That was when we came back to the cradle of our nationhood, to the historical places most closely connected with our identity. Most important, we came back to Jerusalem, which is also linked with the identity of the world's nations. The fight against Israel -- which is a fight against history's law of the return to Zion -- is evidence of how hard it is for Israel's opponents to deal with the Jews' return to life after having been in a state of living death for so long. That is why we and our products are marked, why the badge of shame is being placed upon us once again, why we are being isolated and boycotted. This is our adversaries' way of saying: "You are not one of us."
2. As Balaam, the prophet hired to curse the Israelites, looked out over the Israelite tribes gathered on the plains of Moab just before they entered Canaan, he had a moment of clarity. It was then that he said: "Behold a people that dwells alone, that is not counted among the nations."
I have just said that he made this statement in a moment of clarity, but it may also be seen as a sophisticated attempt to isolate the Jews. The main representative of world culture at that time marked out, with his words, the boundaries of life for the new nation. Even at our people's beginnings, the world marked us: "They" are a people that dwells alone, and we do not count them among us.
We have done much since that prophecy was uttered. We founded a kingdom and a temple and set up prophets for ourselves and for the world. As a political entity we endured two destructions, and hundreds of individual ones until the most horrific of all seventy years ago in Europe. But never, in word or deed, did we abandon the hope of returning home, of restoration, of being a free people in Zion and Jerusalem.
Except for brief periods of relative calm, the nations of the world did all they could do isolate and shun us. Jews also marked themselves by their dress and their customs. The Jewish people lived outside history, acquiring the image of a people in a living death, with all the significance of that image, for good reason. We lived on the margins of history and outside it, running for our lives from place to place.
Now What?
10 months ago


