Demagoguery at its finest

Seth Frantzman
Terra Incognita/JPost
09 February '10

In early January it was reported that famed architect Frank Gehry had ended his participation in the Simon Wiesenthal Center’s project to build a Museum of Tolerance in downtown Jerusalem. It is the latest in a controversial saga that has united old Muslim Jerusalemite families, Arab protesters and Reform Jews in attempts to stop the project. In April 2004, a groundbreaking was held to inaugurate construction. The museum was slated to be built atop an eyesore of a parking lot that abutted a disused cemetery that was the site of overgrown weeds, trash, illicit meetings and drunks. Its graves lay in a state of extreme neglect.

When rumors circulated that, in the course of removing the parking lot, skeletons were discovered, people began to take notice. Reports speak of the cemetery containing “long-ago associates of the prophet Muhammad.” Eric Yoffie, president of the Union for Reform Judaism and not usually an expert on the historical geography of the Holy City or its Muslims, claimed it was “a plot of land where Muslims have been burying their dead for most of the last 800 years.”

Ya’acov Yehoshua (father of A.B. Yehoshua) wrote in 1950 that the cemetery contained “70,000 of the Muslim fighters who were in Saladin al-Ayoubi’s army.”

In general, media reports have had shocking headlines, such as the Independent’s “Israel plans to build ‘museum of tolerance’ on Muslim graves.” Had photos accompanied the reports, the public might have realized the existing cemetery, including such noticeable graves as that of former Ottoman governor Ahmed Agha Duzdar, was being left untouched.

Supporters of the museum claim an 1894 Shari’a court ruled that the sanctity of the cemetery could be lifted. In 1928, the Palace Hotel, whose investors included Haj Amin al-Husseini, was given the right by the Higher Islamic Council to build on a site next to the cemetery. When ancient tombs were discovered in laying the foundations of the hotel, Husseini, who was also the mufti of Jerusalem, “ruled that any bones could simply be removed and issued a gag order for the entire operation.”

The hotel was turned over to the State of Israel in 1948 as absentee property. In 1964 the Supreme Islamic Council in Jerusalem declared the “location was so old it was no longer sacred.” During the 1960s, a parking lot was paved over a small portion of the cemetery. In 1992 that part was given to the municipality. Haggai Elias, a former municipal spokesman, claims that “in Islam, after 25 years the sanctity wears off.”

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