When Israelis Denounce Israel: Legitimate Criticism of Israel or Arrogant Self-Delusion?
Dr. Alex Grobman
The Galilean Word
24 August 09
Critics of Israel abound. Some are antisemites who seek the demise of the Jewish state. Others have legitimate concerns about particular Israeli policies. Among the most vocal are a number of Israeli intellectuals who challenge the country’s raison d’ĂȘtre.
In an August 20, 2009 editorial in the Los Angeles Times, Neve Gordon, a professor of political science at Ben-Gurion University, accused Israel of being an apartheid state. He said a two-state solution was the “more realistic” way to end this inequity. Since only “massive international pressure,” will bring about this state and thus save Israel, Gordon recently joined the Arab sponsored Boycott, Divestment and Sanctions movement founded in July 2005.1
Vilification of Israel by Jews is not a new phenomenon. As early as May 1, 1936 Labor Zionist leader Berl Katznelson asked: “Is there another people on earth whose sons are so emotionally twisted that they consider everything their nation does despicable and hateful, while every murder, rape and robbery committed by their enemies fills their hearts with admiration and awe? As long as a Jewish child…can come to the land of Israel, and here catch the virus of self-hate…let not our conscience be still.”2 For Katznelson this was aberrant behavior, not the norm. Today, criticism of Israel has become ubiquitous among a significant portion of Israeli intellectuals.3
In the 1950s, psychologist Gordon Allport explained that Jewish self-hate is the process in which the victim identifies with his aggressor and “sees his own group through their eyes.” The Jew “may hate his historic religion…or he may blame some one class of Jews…or he may hate the Yiddish language. Since he cannot escape his own group, he does in a real sense hate himself—or at least the part of himself that is Jewish.”4 Self-hating Jews play a significant role in anti-Israel campaigns of the Western media. Historian Robert Wistrich noted that Jews highly critical of Israel are featured in the British media.5
Manfred Gerstenfeld, chairman of the Board of Fellows of the Jerusalem Center for Public Affairs, found that the French elite and media adore Jews and Israelis who are highly critical of Israel.
A number of marginal Jews, who are not known in Israel, are presented as part of the Israeli mainstream. 6 Israeli’s condemnation of their country is a result of living under “a state of chronic siege,” posits Kenneth Levin, a historian and psychiatrist. Israelis have been abused for so long, that they escape their pain by espousing anti-Israel sentiments. Appeasing the terrorists, they believe, will end hostilities. Israel only has to acquiesce to Arab demands, cease obsessing about defensible borders and other strategic issues, and peace would ensue and such concerns would become irrelevant.7
In an August 20, 2009 editorial in the Los Angeles Times, Neve Gordon, a professor of political science at Ben-Gurion University, accused Israel of being an apartheid state. He said a two-state solution was the “more realistic” way to end this inequity. Since only “massive international pressure,” will bring about this state and thus save Israel, Gordon recently joined the Arab sponsored Boycott, Divestment and Sanctions movement founded in July 2005.1
Vilification of Israel by Jews is not a new phenomenon. As early as May 1, 1936 Labor Zionist leader Berl Katznelson asked: “Is there another people on earth whose sons are so emotionally twisted that they consider everything their nation does despicable and hateful, while every murder, rape and robbery committed by their enemies fills their hearts with admiration and awe? As long as a Jewish child…can come to the land of Israel, and here catch the virus of self-hate…let not our conscience be still.”2 For Katznelson this was aberrant behavior, not the norm. Today, criticism of Israel has become ubiquitous among a significant portion of Israeli intellectuals.3
In the 1950s, psychologist Gordon Allport explained that Jewish self-hate is the process in which the victim identifies with his aggressor and “sees his own group through their eyes.” The Jew “may hate his historic religion…or he may blame some one class of Jews…or he may hate the Yiddish language. Since he cannot escape his own group, he does in a real sense hate himself—or at least the part of himself that is Jewish.”4 Self-hating Jews play a significant role in anti-Israel campaigns of the Western media. Historian Robert Wistrich noted that Jews highly critical of Israel are featured in the British media.5
Manfred Gerstenfeld, chairman of the Board of Fellows of the Jerusalem Center for Public Affairs, found that the French elite and media adore Jews and Israelis who are highly critical of Israel.
A number of marginal Jews, who are not known in Israel, are presented as part of the Israeli mainstream. 6 Israeli’s condemnation of their country is a result of living under “a state of chronic siege,” posits Kenneth Levin, a historian and psychiatrist. Israelis have been abused for so long, that they escape their pain by espousing anti-Israel sentiments. Appeasing the terrorists, they believe, will end hostilities. Israel only has to acquiesce to Arab demands, cease obsessing about defensible borders and other strategic issues, and peace would ensue and such concerns would become irrelevant.7
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