...On reflection, perhaps it’s not surprising Scottish nationalists couldn’t identify with Zionism, the national liberation movement of a people persecuted and destitute in the world. Scottish nationalism has in no small part sustained itself on a diet of anti-English rhetoric; they have done well out of the politics of jealousy and resentment. No wonder it’s the Palestinians that Salmond feels a certain kinship with.
16 September '14..
It might have been assumed that among Scottish nationalists, there would be a certain sympathy for Israel. Perhaps they would see some parallel between Zionism and their own efforts to regain sovereignty after many centuries without it, to revive an almost unspoken language long after most people in Scotland had lost the ability to so much as string together a sentence of Scots Gaelic. But, as a matter of fact, nothing could be further from the truth. Scottish nationalism appears to have aligned itself with a radically anti-Israel impulse, one that enjoys substantial popularity with the wider public. And if there was any doubt about just how extreme that reflexive hostility toward Israel really is, we need only observe Scotland’s first minister, Alex Salmond, comparing Israel to ISIS.
During a BBC television interview that took place yesterday, Alex Salmond was discussing the latest ISIS beheading, this time of a British national. Salmond pointed out that British Muslims shouldn’t be held responsible for ISIS. Well, leaving aside the fact that many British Muslim families have members off on jihad in Iraq and Syria, Salmond’s point stands. But what he went on to say reveals just how second nature negativity toward Israel has become among Scottish nationalists. For, having refered to ISIS’s actions as “unspeakable barbarism,” the first minister went on to add: “I mean, just like a few weeks ago, the Jewish community of Scotland wasn’t responsible for the policies of the State of Israel.”
First of all, that will come as news to many in Britain. During the war in Gaza, British Jews experienced a tremendous rise in anti-Semitic attacks, many of which in some way referenced Israel, and Scotland was no exception in this. But the comparison was clear; two evils in the Middle East, and two religious minorities in Britain who are not to be blamed for those evils.
Breathtakingly, some in Britain’s Jewish leadership have actually defended Salmond’s remarks, arguing that he had not intended any direct comparison between ISIS and the Jewish state. Well, yes, no doubt if questioned Mr. Salmond would not maintain that Israel and ISIS are morally indistinguishable. Yet the casual throwaway categorization was entirely evident. Quite simply Salmond’s point was that ISIS’s actions are “unspeakable barbarism,” and so were Israel’s in Gaza. There was no hint that Israel’s war might have been justifiable; Salmond’s remark makes clear that that’s beyond question. But as an enlightened and tolerant man, he simply asks that Scotland’s Jews not be held responsible.
Such attitudes are the norm among Scottish nationalists. Salmond’s second in command–and prominent face in the campaign for independence–Nicola Sturgeon was recently the headline speaker at Glasgow’s “Women for Gaza” rally. Also on the line-up was Yvonne Ridley, a prominent convert to Islam who has often voiced her support for terrorist groups, Hezbollah among them. Ridley recently called for a “Zionist-free Scotland.” So with the leading lights of the Scottish nationalist movement sharing a platform with those advocating a Scotland free of “Zionists,” one has to wonder just how serious they really are about not extending their antipathy for the Jewish state to Jews in general.
Mercifully, Scotland’s devolved government has no authority over foreign policy. Yet during the recent war in Gaza, the nationalists, who dominate the Scottish parliament, released eight separate condemnations of Israel. Salmond’s government even called for an arms embargo against Israel as the Jewish state attempted to halt the barrage of rockets and maze of tunnels directed against its civilians. And such sentiments are shared by much of the Scottish public. During the referendum campaign nationalists have reminded Scots that if they left the union they could be free of David Cameron’s pro-Israel stance. It was, after all, with considerable public approval that Glasgow city hall recently flew the Palestinian flag as an act of solidarity with Scotland’s Palestinian cousins.
And that is how one senses Scottish nationalists view the Palestinians; as Arab cousins. The same attitude is visible in Ireland, and among Welsh nationalists—the founder of the Welsh nationalist party was said to have hated the Jews as much as the English and harbored sympathies for European fascism. But to understand why these parts of the United Kingdom have become particularly hostile to Israel, one should look to Belfast. There the Catholic and Republican neighborhoods fly the Palestinian flag, but the Protestant and Unionists are more likely to be flying the Israeli one. The Celtic parts of Britain, rather bizarrely, seem to have conceived of themselves through the lexicon of the Israel-Palestinian conflict, with the English firmly framed as the Israelis. It’s only disappointing that the rest of England doesn’t identify accordingly.
On reflection, perhaps it’s not surprising Scottish nationalists couldn’t identify with Zionism, the national liberation movement of a people persecuted and destitute in the world. Scottish nationalism has in no small part sustained itself on a diet of anti-English rhetoric; they have done well out of the politics of jealousy and resentment. No wonder it’s the Palestinians that Salmond feels a certain kinship with.
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