...Shavit’s reference to his opportunity zones as a “greenhouse” is telling. It should be remembered that when Israel withdrew from Gaza in 2005, wealthy American Jews bought the greenhouses built by Jewish settlers in order to give them to local Arabs who could then build their economy. But the greenhouses were destroyed in a paroxysm of Palestinian rage against anything connected to the Jews hours after the Israelis left. Much as Shavit might hope that Israeli withdrawals in the West Bank will produce a different result, there is no reason to think that any land abandoned to the Palestinians will not be converted to terrorist hotbeds, much as the independent Palestinian state in all but name in Gaza soon became.
Jonathan S. Tobin..
15 May '14..
The market for new Middle East peace plans is pretty much like that available for diets. Just as there will never be a shortage of schemes offering you a way to lose weight by various means, the supply of “new” solutions to the conflict in the Middle East is a well that never runs dry. The latest entry to what is a growing genre comes from Israeli journalist and author Ari Shavit, whose book—My Promised Land—on the conflict got generally favorable reviews in the United States. Writing in the New Republic, Shavit offers what he claims is not only a new approach but a “plausible” one that seeks to learn from the mistakes made by the peace processors in the more than 20 years since the Oslo Accords.
Like that book (which was subjected to a thorough and withering takedown by the irreplaceable Ruth Wisse), whose superficial evenhandedness endeared it to both liberal Jewish friends of Israel and many who are not its friends, Shavit’s plan sounds smart and also avoids the clichés about Israelis needing to search their souls or having to be saved from themselves by wise foreigners. Indeed, there is much to recommend it. Shavit counsels that we should forget about what he calls “Old Peace” with its obsession with crafting grand agreements and promoting White House ceremonies and instead concentrate on “New Peace”—an idea that will focus on Palestinian economic development and reform as a way to transition them and their Israeli neighbors to accepting a two state solution that will be based on ending the conflict rather than merely pausing it. But the idea isn’t new. Though he gives the back of his hand to Israel’s current government as being part of the problem rather than the solution, this concept of fostering change on the ground as the foundation for genuine reconciliation is what Prime Minister Benjamin Netanyahu has been advocating for years even as he has accepted a two-state solution as the basis for agreements.
But as smart as this may be, the problem with Shavit’s “New Peace” is pretty much the same as the shortcomings with the old variety. And the evidence of the impractical nature of his plan is very much on display today as the Palestinians and their cheerleaders around the world celebrate “Nakba Day.” May 15 is the anniversary of Israel’s Independence in 1948, an event that Palestinians refer to as the “disaster” or nakba. The parades, speeches, and vows of eliminating the Jewish state that are echoing throughout the political culture of the Palestinians today are proof that, at least for the foreseeable future, such practical plans as that of Shavit, which require them to put aside their historic grudges and focus on building a productive future, haven’t got a chance.
Shavit’s plan requires Israel to enact a total freeze on building in those Jewish settlements in the West Bank that are beyond the security fence. That’s a measure that wouldn’t inconvenience Israel all that much since almost all of the new housing beyond the 1967 lines is in Jerusalem and the settlement blocs that are inside the fence and would be kept by Israel in any peace agreement. But Shavit also says that Israel should withdraw completely from large swaths of the West Bank and that each such area would become an economic opportunity zone for Palestinian entrepreneurs where a free-market economy would grow without the debilitating corruption of the current Palestinian Authority.
The zones would be aided by the Arab states and the European Union and overseen by the United States. This new spirit of growth would foster a different civil political culture that would replace the old Palestinian one in which national identity is inextricably tied to war to the death against Zionism. Only by recreating themselves in this manner will Palestinians ever be willing to recognize the legitimacy of a Jewish state no matter where its borders would be drawn. As Shavit writes:
The new Palestinian moderates can grow and prosper within the protective greenhouse of a New Peace structure that will expand the Palestinian geographic, political, and economic space—year by year, quarter by quarter. If at any given point in time the Palestinians are better off than in the previous point in time, there is hope. A new generation of modernized and globalized West Bankers may find reconciliation with their Israeli neighbors essential—and feasible. Over time, a benign Palestine may be established and a two-state steady-state may come to be.
Anyone who cares about Israel or the Palestinians should hope it someday becomes a reality. But the problem with what Shavit calls “Fayyadism”—named for the reform-minded former Palestinian Prime Minister Salam Fayyad—was amply illustrated by his failure. Despite the praise showered on him by Americans, Europeans, and Israelis and the aid they sought to give him, Fayyad and other like-minded Palestinians have no discernible constituency among their own people. The corrupt kleptocrats of Fatah and the terrorists of Hamas and Islamic Jihad may have nothing to offer Palestinians but more of the same blood, privation, and failure they’ve been giving them throughout the century-old conflict over the land with the Jews, but they remain the only viable factions.
Shavit’s reference to his opportunity zones as a “greenhouse” is telling. It should be remembered that when Israel withdrew from Gaza in 2005, wealthy American Jews bought the greenhouses built by Jewish settlers in order to give them to local Arabs who could then build their economy. But the greenhouses were destroyed in a paroxysm of Palestinian rage against anything connected to the Jews hours after the Israelis left. Much as Shavit might hope that Israeli withdrawals in the West Bank will produce a different result, there is no reason to think that any land abandoned to the Palestinians will not be converted to terrorist hotbeds, much as the independent Palestinian state in all but name in Gaza soon became.
Unlike most foreign critics of Israel, Shavit understands that Israelis have become disillusioned with the peace process not because they want to rule over the Palestinians but because every previous peace deal has resulted in a trade of land for terror, not peace. He’d like the next time to be different, but offers no safeguards for that other than vague talk about American supervision. But does he really think Americans wish to take up the job of counter-terrorism in the West Bank currently done by Israelis just when they’ve tired of fighting counter-insurgencies in Iraq and Afghanistan?
Shavit knows that Palestinians must change if they are ever to have peace or sovereignty. But the idea that this change can be imposed upon them from the outside or be the result of foreign investment projects is to engage in the same kind of magical thinking that has sunk every “Old Peace” venture in the last generation. The sea change in Palestinian political culture that will finally give up the fight to reverse the verdict of the Nakba must come from within. Until it does, Shavit’s peace plan, like every other one proposed by Americans or Israelis from the left, right, and center, is a waste of time.