Monday, August 8, 2011

Tisha B’Av and Jewish Power


Adam Levick
CiF Watch
16 July '10


“People resent the Jews for having emerged from their immemorial weakness and fearlessly resorted to force. They thereby betrayed the mission that history had assigned to them – being a people…that did not get tangled up in the obtuse narrowness of the nation-state.” – Pascal Bruckner, The Tyranny of Guilt

Soon, Jews in Israel and around the world will observe Tisha B’Av, a day of mourning to commemorate the many tragedies that have befallen the Jewish people throughout their history on the same date on the Hebrew calendar – the ninth day of the month of Av. Tisha B’Av primarily commemorates the destruction of the first and second Temples, but on this day we also reflect on the many other tragedies which occurred on this date, from the expulsion of the Jews from Spain in 1492 to the mass deportation of Jews from the Warsaw Ghetto.

Like many in Jerusalem, I intend to spend some time on this day at the Kotel participating in what represents a public bereavement for the many victims of our collective calamities. Typically, however, in addition to such mourning, I can’t help but reflect on this painful annual recollection of suffering and catastrophe in the context of the Jewish community’s often ambivalent relationship with power. Such ruminations are only heightened by my new citizenship in the modern state of Israel, a nation often forced to exercise power in order to prevent additional tragedies from befalling the Jewish people.

Indeed, Israel’s rebirth can be seen as a direct response to these calamitous events – an attempt to turn history around and act instead of being acted upon. Whether defending itself in war, or aiding/rescuing endangered Jewish communities around the world, the Jewish collective has had at its disposal for the past 62 years – and for the first time in over 2000 years – a state apparatus with the means (logistically, politically, diplomatically, and militarily) to protect its people’s interests, just as other communities represented by nation-states have had through the ages.

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